Bible/Matthew/1/11

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Bible > Matthew > Chapter 1 > Verse 11

Matthew 1:11


Matthew 1:10 Matthew 1:11 (KJV) Matthew 1:12
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Verse Text

KJV with Strong's Numbers

AndG1161 JosiasG2502 begatG1080 JechoniasG2423 andG2532 hisG846 brethrenG80, about the timeG1909 they were carried awayG3350 to BabylonG897:


Original Greek

Ἰωσίας δὲ ἐγέννησε τὸν Ἰεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.

Greek Transliteration Strong's Morphology Gloss
Ἰωσίας
Iōsias G2502 N-NSM Josias
δὲ
de G1161 CONJ And
ἐγέννησε
egennēse G1080 V-AAI-3S begat
τὸν
ton G3588 T-ASM *
Ἰεχονίαν
Iechonian G2423 N-ASM Jechonias
καὶ
kai G2532 CONJ and
τοὺς
tous G3588 T-APM *
ἀδελφοὺς
adelphous G80 N-APM brethren
αὐτοῦ
autou G846 P-GSM his
ἐπὶ
epi G1909 PREP about the time
τῆς
tēs G3588 T-GSF *
μετοικεσίας
metoikesias G3350 N-GSF they were carried away
Βαβυλῶνος.
Babulōnos G897 N-GSF to Babylon
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G897 — Βαβυλών (Babylṓn, bab-oo-lone'): Babylon — of Hebrew origin (בָּבֶל); Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny)):-- Babylon.
  • G1080 — γεννάω (gennáō, ghen-nah'-o): I beget, bring forth, give birth to — from a variation of γένος; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2423 — Ἰεχονίας (Iechonías, ee-ekh-on-ee'-as): Jechoniah — of Hebrew origin (יְכׇנְיָה); Jechonias (i.e. Jekonjah), an Israelite:--Jechonias.
  • G2502 — Ἰωσίας (Iōsías, ee-o-see'-as): Josiah — of Hebrew origin (יֹאשִׁיָּה); Josias (i.e. Joshiah), an Israelite:--Josias.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3350 — μετοικεσία (metoikesía, met-oy-kes-ee'-ah): change of abode, migration, deportation — from a derivative of a compound of μετά and οἶκος; a change of abode, i.e. (specially), expatriation:--X brought, carried(-ying) away (in-)to.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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