Bible/Matthew/16/28

Bible > Matthew > Chapter 16 > Verse 28

Matthew 16:28

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← Matthew 16:27 [words of Jesus]	Matthew 16:28 (KJV) [words of Jesus]	Matthew 17:1 →
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.	Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.	And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Verse Text

KJV with Strong's Numbers

Verily^G281 I say^G3004 unto you^G5213, There be^G1526 some^G5100 standing^G2476 here, which^G3748 shall^G1089 not^G3364 taste^G1089 of death^G2288, till^{G302 G2193} they see^G1492 the Son^G5207 of man^G444 coming^G2064 in^G1722 his^G846 kingdom^G932.

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Original Greek

ἀμὴν λέγω ὑμῖν, εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσι τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀμὴν	amēn	G281	HEB	Verily
λέγω	legō	G3004	V-PAI-1S	I say
ὑμῖν,	humin	G5213	P-2DP	unto you
εἰσί	eisi	G1526	V-PAI-3P	There be
τινες	tines	G5100	X-NPM	some
τῶν	tōn	G3588	T-GPM	*
ὧδε	hōde	G5602	ADV	here
ἑστηκότων,	hestēkotōn	G2476	V-RAP-GPM	standing
οἵτινες	hoitines	G3748	R-NPM	which
οὐ	ou	G3756	PRT-N	not
μὴ	mē	G3361	PRT-N
γεύσωνται	geusōntai	G1089	V-ADS-3P	shall taste
θανάτου,	thanatou	G2288	N-GSM	of death
ἕως	heōs	G2193	ADV
ἂν	an	G302	PRT	till
ἴδωσι	idōsi	G1492	V-2AAS-3P	they see
τὸν	ton	G3588	T-ASM	the
υἱὸν	huion	G5207	N-ASM	Son
τοῦ	tou	G3588	T-GSM	*
ἀνθρώπου	anthrōpou	G444	N-GSM	of man
ἐρχόμενον	erchomenon	G2064	V-PNP-ASM	coming
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	*
βασιλείᾳ	basileia	G932	N-DSF	kingdom
αὐτοῦ.	autou	G846	P-GSM	his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
• G1089 — γεύομαι (geúomai, ghyoo'-om-ahee): I taste, experience — a primary verb; to taste; by implication, to eat; figuratively, to experience (good or ill):--eat, taste.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G5602 — ὧδε (hōde, ho'-deh): here — from an adverb form of ὅδε; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• see — Matthew 10:23, Matthew 24:3, Matthew 24:27-31, Matthew 24:42, Matthew 26:64, Mark 13:26, Luke 18:8, Luke 21:27-28
• taste — Luke 2:26, John 8:52, Hebrews 2:9
• There — Mark 9:1, Luke 9:27

Reciprocal references (13): Matthew 5:18, Matthew 6:10, Matthew 24:30, Matthew 24:34, Matthew 26:29, Matthew 28:17, Matthew 28:18, Mark 13:30, Luke 21:32, John 1:51, John 21:22, Acts 7:56, 2 Peter 1:16

Related Topics

• Thompson Chain: KINGDOM OF CHRIST
• Nave’s: CHURCH, JESUS, THE CHRIST

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Bible › Matthew › Matthew 16 › Verse 28