Bible/Matthew/19/26

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Bible > Matthew > Chapter 19 > Verse 26

Matthew 19:26


Matthew 19:25 Matthew 19:26 (KJV) [words of Jesus] Matthew 19:27
When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?
But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible.
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

Verse Text

KJV with Strong's Numbers

ButG1161 JesusG2424 beheldG1689 them, and saidG2036 unto themG846, WithG3844 menG444 thisG5124 isG2076 impossibleG102; butG1161 withG3844 GodG2316 all thingsG3956 areG2076 possibleG1415.


Original Greek

ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι.

Greek Transliteration Strong's Morphology Gloss
ἐμβλέψας
emblepsas G1689 V-AAP-NSM beheld
δὲ
de G1161 CONJ But
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
εἶπεν
eipen G2036 V-2AAI-3S and said
αὐτοῖς,
autois G846 P-DPM unto them
Παρὰ
Para G3844 PREP With
ἀνθρώποις
anthrōpois G444 N-DPM men
τοῦτο
touto G5124 D-NSN this
ἀδύνατόν
adunaton G102 A-NSN impossible
ἐστι,
esti G2076 V-PAI-3S is
παρὰ
para G3844 PREP with
δὲ
de G1161 CONJ but
Θεῷ
Theō G2316 N-DSM God
πάντα
panta G3956 A-NPN all things
δυνατά
dunata G1415 A-NPN possible
ἐστι.
esti G2076 V-PAI-3S are
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G102 — ἀδύνατος (adýnatos, ad-oo'-nat-os): incapable, impossible — from Α (as a negative particle) and δυνατός; unable, i.e. weak (literally or figuratively); passively, impossible:--could not do, impossible, impotent, not possible, weak.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1415 — δυνατός (dynatós, doo-nat-os'): powerful, able, possible — from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
  • G1689 — ἐμβλέπω (emblépō, em-blep'-o): I look into, look upon — from ἐν and βλέπω; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly:--behold, gaze up, look upon, (could) see.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMatthewMatthew 19 › Verse 26