Bible/Matthew/25/4

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Bible > Matthew > Chapter 25 > Verse 4

Matthew 25:4


Matthew 25:3 [words of Jesus] Matthew 25:4 (KJV) [words of Jesus] Matthew 25:5 [words of Jesus]
They that [were] foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps.
While the bridegroom tarried, they all slumbered and slept.

Verse Text

KJV with Strong's Numbers

ButG1161 the wiseG5429 tookG2983 oilG1637 inG1722 theirG846 vesselsG30 withG3326 theirG846 lampsG2985.


Original Greek

αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.

Greek Transliteration Strong's Morphology Gloss
αἱ
hai G3588 T-NPF the
δὲ
de G1161 CONJ But
φρόνιμοι
phronimoi G5429 A-NPF wise
ἔλαβον
elabon G2983 V-2AAI-3P took
ἔλαιον
elaion G1637 N-ASN oil
ἐν
en G1722 PREP in
τοῖς
tois G3588 T-DPN *
ἀγγείοις
angeiois G30 N-DPN vessels
αὐτῶν
autōn G846 P-GPF their
μετὰ
meta G3326 PREP with
τῶν
tōn G3588 T-GPF *
λαμπάδων
lampadōn G2985 N-GPF lamps
ἀυτῶν.
autōn G846 P-GPF their
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G30 — ἀγγεῖον (angeîon, ang-eye'-on): a vessel — from (a pail, perhaps as bent; compare the base of ἀγκάλη); a receptacle:--vessel.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1637 — ἔλαιον (élaion, el'-ah-yon): olive oil — neuter of the same as ἐλαία; olive oil:--oil.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G2985 — λαμπάς (lampás, lam-pas'): a torch, lamp, lantern — from λάμπω; a "lamp" or flambeau:--lamp, light, torch.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G5429 — φρόνιμος (phrónimos, fron'-ee-mos): intelligent, prudent — from φρήν; thoughtful, i.e. sagacious or discreet (implying a cautious character; while σοφός denotes practical skill or acumen; and συνετός indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative):--wise(-r).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

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BibleMatthewMatthew 25 › Verse 4