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Bible > 1 John > Chapter 2 > Verse 27

1 John 2:27

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← 1 John 2:26	1 John 2:27 (KJV)	1 John 2:28 →
These [things] have I written unto you concerning them that seduce you.	But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.	And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Verse Text

KJV with Strong's Numbers

But^G2532 the anointing^G5545 which^G3739 ye^G5210 have received^G2983 of^G575 him^G846 abideth^G3306 in^G1722 you^G5213, and^G2532 ye need^{G5532 G2192} not^G3756 that^G2443 any man^G5100 teach^G1321 you^G5209: but^G235 as the same^G846 anointing^G5545 teacheth^G1321 you^G5209 of^G4012 all things^G3956, and^G2532 is^G2076 truth^G227, and^G2532 is^G2076 no^G3756 lie^G5579, and^G2532 even as^G2531 it hath taught^G1321 you^G5209, ye shall abide^G3306 in^G1722 him^G846.

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Original Greek

καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπ’ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς· ἀλλ’ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστι, καὶ οὐκ ἔστι ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	But
ὑμεῖς	humeis	G5210	P-2NP	ye
τὸ	to	G3588	T-NSN	the
χρῖσμα	chrisma	G5545	N-NSN	anointing
ὃ	ho	G3739	R-NSN	which
ἐλάβετε	elabete	G2983	V-2AAI-2P	have received
ἀπ’	ap’	G575	PREP	of
αὐτοῦ	autou	G846	P-GSM	him
ἐν	en	G1722	PREP	in
ὑμῖν	humin	G5213	P-2DP	you
μένει,	menei	G3306	V-PAI-3S	abideth
καὶ	kai	G2532	CONJ	and
οὐ	ou	G3756	PRT-N	not
χρείαν	chreian	G5532	N-ASF	ye need
ἔχετε	echete	G2192	V-PAI-2P
ἵνα	hina	G2443	CONJ	that
τις	tis	G5100	X-NSM	any man
διδάσκῃ	didaskē	G1321	V-PAS-3S	teach
ὑμᾶς·	humas	G5209	P-2AP	you
ἀλλ’	all’	G235	CONJ	but
ὡς	hōs	G5613	ADV	as
τὸ	to	G3588	T-NSN	the
αὐτὸ	auto	G846	P-NSN	same
χρῖσμα	chrisma	G5545	N-NSN	anointing
διδάσκει	didaskei	G1321	V-PAI-3S	teacheth
ὑμᾶς	humas	G5209	P-2AP	you
περὶ	peri	G4012	PREP	of
πάντων,	pantōn	G3956	A-GPN	all things
καὶ	kai	G2532	CONJ	and
ἀληθές	alēthes	G227	A-NSN	truth
ἐστι,	esti	G2076	V-PAI-3S	is
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	no
ἔστι	esti	G2076	V-PAI-3S	is
ψεῦδος,	pseudos	G5579	N-NSN	lie
καὶ	kai	G2532	CONJ	and
καθὼς	kathōs	G2531	ADV	even as
ἐδίδαξεν	edidaxen	G1321	V-AAI-3S	it hath taught
ὑμᾶς,	humas	G5209	P-2AP	you
μενεῖτε	meneite	G3306	V-FAI-2P	ye shall abide
ἐν	en	G1722	PREP	in
αὐτῷ.	autō	G846	P-DSM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G227 — ἀληθής (alēthḗs, al-ay-thace'): unconcealed, true — from Α (as a negative particle) and λανθάνω; true (as not concealing):--true, truly, truth.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
• G5532 — χρεία (chreía, khri'-ah): need, necessity, business — from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
• G5545 — χρῖσμα (chrîsma, khris'-mah): an anointing — from χρίω; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit:--anointing, unction.
• G5579 — ψεῦδος (pseûdos, psyoo'-dos): a lie — from ψεύδομαι; a falsehood:--lie, lying.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and ye — Jeremiah 31:33-34, John 14:26, John 16:13, Hebrews 8:10-11, 1 John 2:20-21
• but — 1 Corinthians 2:13, Ephesians 4:21, 1 Thessalonians 2:13, 1 Timothy 2:7, 2 Peter 1:16-17
• the anointing — John 4:14, 1 Peter 1:23, 1 John 2:20, 1 John 3:24, 2 John 1:2
• ye shall — John 8:31-32, John 15:4-7, Colossians 2:6, 1 John 2:28

Reciprocal references (47): Exodus 28:41, Exodus 29:7, Exodus 30:26, Exodus 37:29, Exodus 40:13, Leviticus 1:15, Leviticus 2:1, Leviticus 7:35, Leviticus 8:30, Numbers 7:43, Numbers 18:8, Deuteronomy 13:6, Joshua 2:19, 2 Samuel 7:3, 1 Chronicles 16:22, Psalms 23:5, Psalms 25:5, Psalms 25:12, Psalms 105:15, Psalms 119:12, Psalms 119:33, Psalms 119:102, Psalms 143:10, Proverbs 3:21, Proverbs 11:9, Proverbs 28:5, Isaiah 10:27, Isaiah 30:21, Isaiah 35:8, Isaiah 54:13, Ezekiel 16:9, Matthew 13:11, Matthew 25:4, John 3:21, John 14:17, John 15:7, Acts 11:26, 1 Corinthians 2:10, 1 Corinthians 2:12, 1 Corinthians 2:14, 2 Corinthians 1:21, 2 Corinthians 9:1, Ephesians 4:20, Colossians 1:23, Colossians 3:16, Titus 2:12, 1 John 2:5

Related Topics

• Thompson Chain: ANOINTING, HOLY SPIRIT, INSTRUCTION
• Torrey’s: ANOINTING OF THE HOLY SPIRIT, CHARACTER OF SAINTS, INDWELLING OF THE HOLY SPIRIT, THE
• Nave’s: ANOINTING, CHARACTER, PERSEVERANCE, REGENERATION, SYMBOLS AND SIMILITUDES, UNCTION, WISDOM

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Bible › 1 John › 1 John 2 › Verse 27