Bible/Jude/1/19

Bible > Jude > Chapter 1 > Verse 19

Jude 1:19

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← Jude 1:18	Jude 1:19 (KJV)	Jude 1:20 →
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.	These be they who separate themselves, sensual, having not the Spirit.	But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

Verse Text

KJV with Strong's Numbers

These^G3778 be^G1526 they who separate^G592 themselves^G1438, sensual, having^G2192 not^G3361 the Spirit^G4151.

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Original Greek

οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.

Greek	Transliteration	Strong's	Morphology	Gloss
οὗτοί	houtoi	G3778	D-NPM	These
εἰσιν	eisin	G1526	V-PAI-3P	be
οἱ	hoi	G3588	T-NPM	*
ἀποδιορίζοντες	apodiorizontes	G592	V-PAP-NPM	they who separate
ἑαυτούς,	heautous	G1438	F-3APM	themselves
ψυχικοί,	psuchikoi	G5591	A-NPM	sensual
Πνεῦμα	Pneuma	G4151	N-ASN	the Spirit
μὴ	mē	G3361	PRT-N	not
ἔχοντες.	echontes	G2192	V-PAP-NPM	having

Source: Textus Receptus (Scrivener 1894)

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Strong's References

• G592 — ἀποδιορίζω (apodiorízō, ap-od-ee-or-id'-zo): I make a distinction — from ἀπό and a compound of διά and ὁρίζω; to disjoin (by a boundary, figuratively, a party):--separate.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5591 — ψυχικός (psychikós, psoo-khee-kos'): animal, natural, sensuous — from ψυχή; sensitive, i.e. animate (in distinction on the one hand from πνευματικός, which is the higher or renovated nature; and on the other from φυσικός, which is the lower or bestial nature):--natural, sensual.

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Jude Chapter 1 • Jude • Bible

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