Bible/Matthew/5/26
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Bible > Matthew > Chapter 5 > Verse 26
Matthew 5:26
| ← Matthew 5:25 [words of Jesus] | Matthew 5:26 (KJV) [words of Jesus] | Matthew 5:27 [words of Jesus] → |
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Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
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Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
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Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
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Verse Text
KJV with Strong's Numbers
VerilyG281 I sayG3004 unto theeG4671, Thou shaltG1831 by no meansG3364 comeG1831 out thenceG1564, tillG2193 G302 thou hast paidG591 the uttermostG2078 farthingG2835.
Original Greek
ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀμὴν |
amēn | G281 | HEB | Verily |
λέγω |
legō | G3004 | V-PAI-1S | I say |
σοι, |
soi | G4671 | P-2DS | unto thee |
οὐ |
ou | G3756 | PRT-N | by no means |
μὴ |
mē | G3361 | PRT-N | |
ἐξέλθῃς |
exelthēs | G1831 | V-2AAS-2S | Thou shalt come |
ἐκεῖθεν, |
ekeithen | G1564 | ADV | out thence |
ἕως |
heōs | G2193 | ADV | till |
ἂν |
an | G302 | PRT | |
ἀποδῷς |
apodōs | G591 | V-2AAS-2S | thou hast paid |
τὸν |
ton | G3588 | T-ASM | * |
ἔσχατον |
eschaton | G2078 | A-ASM-S | the uttermost |
κοδράντην. |
kodrantēn | G2835 | N-ASM | farthing |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
- G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
- G591 — ἀποδίδωμι (apodídōmi, ap-od-eed'-o-mee): I give back, return, sell — from ἀπό and δίδωμι; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
- G1564 — ἐκεῖθεν (ekeîthen, ek-i'-then): thence, from that place — from ἐκεῖ; thence:--from that place, (from) thence, there.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G2078 — ἔσχατος (éschatos, es'-khat-os): last, at the last, finally — a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
- G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
- G2835 — κοδράντης (kodrántēs, kod-ran'-tace): the smallest Roman copper coin — of Latin origin; a quadrans, i.e. the fourth part of an as:--farthing.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
- G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Thou — Matthew 18:34, Matthew 25:41, Matthew 25:46, Luke 12:59, Luke 16:26, 2 Thessalonians 1:9, James 2:13
Reciprocal references (3): Jeremiah 46:11, Matthew 5:18, Luke 7:6
Related Topics
- Thompson Chain: FARTHING
- Torrey’s: CREDITORS, RECONCILIATION WITH GOD
- Nave’s: COMPROMISE, CREDITOR, DEBTOR, FARTHING, IMPRISONMENT, INSTRUCTION, JUDAISM, LAW, LAWSUITS, PRUDENCE, RECONCILIATION, RELIGION, WICKED (PEOPLE)
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