Bible/Matthew/9/16

Bible > Matthew > Chapter 9 > Verse 16

Matthew 9:16

---

← Matthew 9:15 [words of Jesus]	Matthew 9:16 (KJV) [words of Jesus]	Matthew 9:17 [words of Jesus] →
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.	No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.	Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Verse Text

KJV with Strong's Numbers

^G1161 No man^G3762 putteth^G1911 a piece^G1915 of new^G46 cloth^G4470 unto^G1909 an old^G3820 garment^G2440, for^G1063 that which is put in to fill it up^G4138 taketh^{G142 G846} from^G575 the garment^G2440, and^G2532 the rent^G4978 is made^G1096 worse^G5501.

---

Original Greek

Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ. αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.

Greek	Transliteration	Strong's	Morphology	Gloss
Οὐδεὶς	Oudeis	G3762	A-NSM-N	No man
δὲ	de	G1161	CONJ
ἐπιβάλλει	epiballei	G1911	V-PAI-3S	putteth
ἐπίβλημα	epiblēma	G1915	N-ASN	a piece
ῥάκους	rhakous	G4470	N-GSN	cloth
ἀγνάφου	agnaphou	G46	A-GSN	of new
ἐπὶ	epi	G1909	PREP	unto
ἱματίῳ	himatiō	G2440	N-DSN	garment
παλαιῷ.	palaiō	G3820	A-DSN	an old
αἴρει	airei	G142	V-PAI-3S	taketh
γὰρ	gar	G1063	CONJ	for
τὸ	to	G3588	T-NSN	the
πλήρωμα	plērōma	G4138	N-NSN	that which is put in to fill it up
αὐτοῦ	autou	G846	P-GSN
ἀπὸ	apo	G575	PREP	from
τοῦ	tou	G3588	T-GSN	the
ἱματίου,	himatiou	G2440	N-GSN	garment
καὶ	kai	G2532	CONJ	and
χεῖρον	cheiron	G5501	A-NSN	worse
σχίσμα	schisma	G4978	N-NSN	rent
γίνεται.	ginetai	G1096	V-PNI-3S	is made

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G46 — ἄγναφος (ágnaphos, ag'-naf-os): unshrunken, new — from Α (as a negative particle) and the same as γναφεύς; properly, unfulled, i.e. (by implication) new (cloth):--new.
• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G1911 — ἐπιβάλλω (epibállō, ep-ee-bal'-lo): I throw upon, lay, strike upon — from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
• G1915 — ἐπίβλημα (epíblēma, ep-ib'-lay-mah): a patch on a garment — from ἐπιβάλλω; a patch:--piece.
• G2440 — ἱμάτιον (himátion, him-at'-ee-on): outer garment — neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3820 — παλαιός (palaiós, pal-ah-yos'): old, ancient, worn out — from πάλαι; antique, i.e. not recent, worn out:--old.
• G4138 — πλήρωμα (plḗrōma, play'-ro-mah): fullness, fulfillment, completion — from πληρόω; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fulness.
• G4470 — ῥάκος (rhákos, hrak'-os): a piece of cloth — from ῥήγνυμι; a "rag," i.e. piece of cloth:--cloth.
• G4978 — σχίσμα (schísma, skhis'-mah): a rent, division — from σχίζω; a split or gap ("schism"), literally or figuratively:--division, rent, schism.
• G5501 — χείρων (cheírōn, khi'-rone): worse — irregular comparative of κακός; from an obsolete equivalent (of uncertain derivation); more evil or aggravated (physically, mentally or morally):--sorer, worse.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• for — Genesis 33:14, Psalms 125:3, Isaiah 40:11, John 16:12, 1 Corinthians 3:1-2, 1 Corinthians 13:13

Reciprocal references (7): Leviticus 19:19, Deuteronomy 22:9, 2 Kings 5:19, Mark 2:21, Luke 5:36, 1 Corinthians 1:10, 2 Corinthians 5:17

Related Topics

• Thompson Chain: CLOTH
• Nave’s: CAPERNAUM, JESUS, THE CHRIST, JUDAISM

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Matthew › Matthew 9 › Verse 16