Proverbs 3:32

← Proverbs 3:31	Proverbs 3:32 (KJV)	Proverbs 3:33 →
Envy thou not the oppressor, and choose none of his ways.	For the froward [is] abomination to the LORD: but his secret [is] with the righteous.	The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.

Verse Text

KJV with Strong's Numbers

For the froward^H3868 is abomination^H8441 to the LORD^H3068: but his secret^H5475 is with the righteous^H3477.

Original Hebrew

כִּי תֹועֲבַת יְהוָה נָלֹוז וְאֶת־יְשָׁרִים סֹודֹו׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
כִּ֤י	ki	H3588	HC	for
תוֹעֲבַ֣ת	to.'a.Vat	H8441	HNcfsc	(is) (the) abomination of
יְהוָ֣ה	Yah.weh	H3068	HNp	Yahweh
נָל֑וֹז	na.Loz	H3868	HVNrmsa	a crooked (person)
וְֽ/אֶת	ve./'Et	H854	HC/R	and/ (is) with
יְשָׁרִ֥ים	ye.sha.Rim	H3477	HAampa	upright (people)
סוֹדֽ/וֹ	so.D/o	H5475	HNcmsc/Sp3ms	intimacy/ his

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
H3477 — יָשָׁר (yâshâr, yaw-shawr'): from יָשַׁר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
H3868 — לוּז (lûwz, looz): a primitive root; (compare לָוָה, לוּט and לוּן); to turn aside , i.e. (literally) to depart, (figuratively) be perverse; depart, froward, perverse(-ness).
H5475 — סוֹד (çôwd, sode): from יָסַד; a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret; assembly, consel, inward, secret (counsel).
H8441 — תּוֹעֵבַה (tôwʻêbah, to-ay-baw'): or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

his — Psalms 25:14, Proverbs 14:10, Matthew 11:25, Matthew 13:11, John 14:21-24, John 15:15, Revelation 2:17
the froward — Psalms 18:26, Proverbs 6:6-19, Proverbs 8:13, Proverbs 11:20, Proverbs 17:15, Luke 16:15

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