Bible/Matthew/13/11
Bible > Matthew > Chapter 13 > Verse 11
Matthew 13:11
| ← Matthew 13:10 | Matthew 13:11 (KJV) [words of Jesus] | Matthew 13:12 [words of Jesus] → |
|---|---|---|
And the disciples came, and said unto him, Why speakest thou unto them in parables?
|
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
|
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
|
Verse Text
He answeredG611 andG1161 saidG2036 unto themG846, BecauseG3754 it is givenG1325 unto youG5213 to knowG1097 the mysteriesG3466 of the kingdomG932 of heavenG3772, butG1161 to themG1565 it isG1325 notG3756 givenG1325.
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | and |
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | He answered |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
ὅτι |
hoti | G3754 | CONJ | Because |
Ὑμῖν |
Humin | G5213 | P-2DP | unto you |
δέδοται |
dedotai | G1325 | V-RPI-3S | it is given |
γνῶναι |
gnōnai | G1097 | V-2AAN | to know |
τὰ |
ta | G3588 | T-APN | the |
μυστήρια |
mustēria | G3466 | N-APN | mysteries |
τῆς |
tēs | G3588 | T-GSF | of the |
βασιλείας |
basileias | G932 | N-GSF | kingdom |
τῶν |
tōn | G3588 | T-GPM | * |
οὐρανῶν, |
ouranōn | G3772 | N-GPM | of heaven |
ἐκείνοις |
ekeinois | G1565 | D-DPM | to them |
δὲ |
de | G1161 | CONJ | but |
οὐ |
ou | G3756 | PRT-N | not |
δέδοται. |
dedotai | G1325 | V-RPI-3S | it is given |
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): anything hidden, a mystery — from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Because — Psalms 25:8-9, Psalms 25:14, Isaiah 29:10, Isaiah 35:8, Matthew 11:25-26, Matthew 16:17, Mark 4:11, Luke 8:10, Luke 10:39-42, John 7:17, Acts 16:14, Acts 17:11-12, 1 Corinthians 2:9-10, 1 Corinthians 2:14, 1 Corinthians 4:7, James 1:5, James 1:16-18, 1 John 2:27
- mysteries — Romans 16:25, 1 Corinthians 2:7, 1 Corinthians 4:1, 1 Corinthians 13:2, 1 Corinthians 15:51, Ephesians 1:9, Ephesians 1:18, Ephesians 3:3-9, Ephesians 5:32, Ephesians 6:19, Colossians 1:26-27, Colossians 2:2, 1 Timothy 3:9, 1 Timothy 3:16
Reciprocal references (55): Deuteronomy 29:4, Deuteronomy 29:29, Judges 14:14, 1 Kings 10:1, 1 Kings 10:3, 2 Chronicles 9:1, Job 15:8, Job 17:4, Psalms 49:4, Psalms 78:2, Psalms 119:66, Psalms 119:99, Proverbs 3:32, Proverbs 8:9, Proverbs 9:9, Proverbs 14:6, Proverbs 18:1, Isaiah 8:16, Isaiah 29:11, Isaiah 32:3, Ezekiel 34:11, Daniel 11:33, Hosea 6:3, Hosea 14:9, Zechariah 11:9, Matthew 3:2, Matthew 4:17, Matthew 13:18, Matthew 13:36, Matthew 13:51, Matthew 16:15, Matthew 20:17, Matthew 24:3, Mark 4:26, Mark 10:32, Luke 10:21, Luke 11:36, John 3:3, John 8:32, John 9:37, John 15:15, John 16:25, John 17:8, 1 Corinthians 12:8, 1 Corinthians 14:2, 2 Corinthians 3:14, Ephesians 3:4, Colossians 4:3, 2 Thessalonians 2:10, 2 Timothy 3:7, James 1:17, 1 John 5:20, Revelation 1:20, Revelation 2:17, Revelation 17:9
Related Topics
- Thompson Chain: PRIVILEGES, SPECIAL, OF BELIEVERS
- Nave’s: JESUS, THE CHRIST, MYSTERIES, SERMON, WISDOM
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet