Bible/Revelation/11/1

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Bible > Revelation > Chapter 11 > Verse 1

Revelation 11:1


Revelation 10:11 Revelation 11:1 (KJV) Revelation 11:2
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months.

Verse Text

KJV with Strong's Numbers

AndG2532 there was givenG1325 meG3427 a reedG2563 likeG3664 unto a rodG4464: andG2532 the angelG32 stoodG2476, sayingG3004, RiseG1453, andG2532 measureG3354 the templeG3485 of GodG2316, andG2532 the altarG2379, andG2532 them that worshipG4352 thereinG1722 G846.


Original Greek

Καὶ ἐδόθη μοι κάλαμος ὅμοιος ῥάβδῳ καὶ ὁ ἄγγελος εἰστήκει λέγων, Ἔγειραι, καὶ μέτρησον τὸν ναὸν τοῦ Θεοῦ, καὶ τὸ θυσιαστήριον, καὶ τοὺς προσκυνοῦντας ἐν αὐτῷ.

Greek Transliteration Strong's Morphology Gloss
Καὶ
Kai G2532 CONJ And
ἐδόθη
edothē G1325 V-API-3S there was given
μοι
moi G3427 P-1DS me
κάλαμος
kalamos G2563 N-NSM a reed
ὅμοιος
homoios G3664 A-NSM like
ῥάβδῳ
rhabdō G4464 N-DSF unto a rod
καὶ
kai G2532 CONJ and
ho G3588 T-NSM the
ἄγγελος
angelos G32 N-NSM angel
εἰστήκει
eistēkei G2476 V-LAI-3S stood
λέγων,
legōn G3004 V-PAP-NSM saying
Ἔγειραι,
Egeirai G1453 V-AMM-2S Rise
καὶ
kai G2532 CONJ and
μέτρησον
metrēson G3354 V-AAM-2S measure
τὸν
ton G3588 T-ASM the
ναὸν
naon G3485 N-ASM temple
τοῦ
tou G3588 T-GSM *
Θεοῦ,
Theou G2316 N-GSM of God
καὶ
kai G2532 CONJ and
τὸ
to G3588 T-ASN the
θυσιαστήριον,
thusiastērion G2379 N-ASN altar
καὶ
kai G2532 CONJ and
τοὺς
tous G3588 T-APM *
προσκυνοῦντας
proskunountas G4352 V-PAP-APM them that worship
ἐν
en G1722 PREP therein
αὐτῷ.
autō G846 P-DSM
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2379 — θυσιαστήριον (thysiastḗrion, thoo-see-as-tay'-ree-on): an altar — from a derivative of θυσία; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative):--altar.
  • G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2563 — κάλαμος (kálamos, kal'-am-os): a reed, reed-pen — of uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication, a pen:--pen, reed.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3354 — μετρέω (metréō, met-reh'-o): I measure, estimate — from μέτρον; to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule):--figuratively, to estimate:--measure, mete.
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G3485 — ναός (naós, nah-os'): a temple, shrine — from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
  • G3664 — ὅμοιος (hómoios, hom'-oy-os): like, similar to — from the base of ὁμοῦ; similar (in appearance or character):--like, + manner.
  • G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
  • G4464 — ῥάβδος (rhábdos, hrab'-dos): a rod, staff — from the base of ῥαπίζω; a stick or wand (as a cudgel, a cane or a baton of royalty):--rod, sceptre, staff.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.













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