Bible/Galatians/6/14

Bible > Galatians > Chapter 6 > Verse 14

Galatians 6:14

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← Galatians 6:13	Galatians 6:14 (KJV)	Galatians 6:15 →
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.	But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.	For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Verse Text

KJV with Strong's Numbers

But^G1161 God forbid^{G3361 G1096} that I^G1698 should glory^G2744, save^G1508 in^G1722 the cross^G4716 of our^G2257 Lord^G2962 Jesus^G2424 Christ^G5547, by^G1223 whom^G3739 the world^G2889 is crucified^G4717 unto me^G1698, and I^G2504 unto the world^G2889.

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Original Greek

ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· δι’ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐμοὶ	emoi	G1698	P-1DS	that I
δὲ	de	G1161	CONJ	But
μὴ	mē	G3361	PRT-N	God forbid
γένοιτο	genoito	G1096	V-2ADO-3S
καυχᾶσθαι	kauchasthai	G2744	V-PNN	should glory
εἰ	ei	G1487	COND	save
μὴ	mē	G3361	PRT-N
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	the
σταυρῷ	staurō	G4716	N-DSM	cross
τοῦ	tou	G3588	T-GSM	*
Κυρίου	Kuriou	G2962	N-GSM	Lord
ἡμῶν	hēmōn	G2257	P-1GP	of our
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ·	Christou	G5547	N-GSM	Christ
δι’	di’	G1223	PREP	by
οὗ	hou	G3739	R-GSM	whom
ἐμοὶ	emoi	G1698	P-1DS	unto me
κόσμος	kosmos	G2889	N-NSM	the world
ἐσταύρωται,	estaurōtai	G4717	V-RPI-3S	is crucified
κἀγὼ	kagō	G2504	P-1NS-K	and I
τῷ	tō	G3588	T-DSM	*
κόσμῳ.	kosmō	G2889	N-DSM	unto the world

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
• G2744 — καυχάομαι (kaucháomai, kow-khah'-om-ahee): I boast, glory — from some (obsolete) base akin to that of (to boast) and εὔχομαι; to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4716 — σταυρός (staurós, stow-ros'): a cross — from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
• G4717 — σταυρόω (stauróō, stow-ro'-o): I crucify — from σταυρός; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:--crucify.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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