Bible/Romans/11/32

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Romans 11:32


Romans 11:31 Romans 11:32 (KJV) Romans 11:33
Even so have these also now not believed, that through your mercy they also may obtain mercy.
For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!

Verse Text

KJV with Strong's Numbers

ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956.


Original Greek

συνέκλεισε γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.

Greek Transliteration Strong's Morphology Gloss
συνέκλεισε
sunekleise G4788 V-AAI-3S hath concluded
γὰρ
gar G1063 CONJ For
ho G3588 T-NSM *
Θεὸς
Theos G2316 N-NSM God
τοὺς
tous G3588 T-APM *
πάντας
pantas G3956 A-APM them all
εἰς
eis G1519 PREP in
ἀπείθειαν,
apeitheian G543 N-ASF unbelief
ἵνα
hina G2443 CONJ that
τοὺς
tous G3588 T-APM *
πάντας
pantas G3956 A-APM upon all
ἐλεήσῃ.
eleēsē G1653 V-AAS-3S he might have mercy
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G543 — ἀπείθεια (apeítheia, ap-i'-thi-ah): willful unbelief, obstinacy, disobedience — from ἀπειθής; disbelief (obstinate and rebellious):--disobedience, unbelief.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1653 — ἐλεέω (eleéō, el-eh-eh'-o): I pity, have mercy on — from ἔλεος; to compassionate (by word or deed, specially, by divine grace):--have compassion (pity on), have (obtain, receive, shew) mercy (on).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4788 — συγκλείω (synkleíō, soong-kli'-o): I enclose, shut in — from σύν and κλείω; to shut together, i.e. include or (figuratively) embrace in a common subjection to:--conclude, inclose, shut up.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): 1 Samuel 26:8, Job 12:14, Job 16:11, Psalms 77:9, Jeremiah 33:26, Romans 3:23

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