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1 Corinthians 8:5


1 Corinthians 8:4 1 Corinthians 8:5 (KJV) 1 Corinthians 8:6
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

Verse Text

KJV with Strong's Numbers

ForG1063 thoughG1512 G2532 there beG1526 that are calledG3004 godsG2316, whetherG1535 inG1722 heavenG3772 orG1535 inG1909 earthG1093,(as there beG1526 godsG2316 manyG4183, andG2532 lordsG2962 manyG4183,)


Original Greek

καὶ γὰρ εἴπερ εἰσὶ λεγόμενοι θεοὶ, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς· ὥσπερ εἰσὶ θεοὶ πολλοὶ, καὶ κύριοι πολλοί,

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ
γὰρ
gar G1063 CONJ For
εἴπερ
eiper G1512 COND though
εἰσὶ
eisi G1526 V-PAI-3P there be
λεγόμενοι
legomenoi G3004 V-PPP-NPM that are called
θεοὶ,
theoi G2316 N-NPM gods
εἴτε
eite G1535 CONJ whether
ἐν
en G1722 PREP in
οὐρανῷ
ouranō G3772 N-DSM heaven
εἴτε
eite G1535 CONJ or
ἐπὶ
epi G1909 PREP in
τῆς
tēs G3588 T-GSF *
γῆς·
gēs G1093 N-GSF earth
ὥσπερ
hōsper G5618 ADV (as
εἰσὶ
eisi G1526 V-PAI-3P there be
θεοὶ
theoi G2316 N-NPM gods
πολλοὶ,
polloi G4183 A-NPM many
καὶ
kai G2532 CONJ and
κύριοι
kurioi G2962 N-NPM lords
πολλοί,
polloi G4183 A-NPM many
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
  • G1512 — εἴ περ (eí per, i per): if indeed, if so — from εἰ and περ; if perhaps:--if so be (that), seeing, though.
  • G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  • G1535 — εἴτε (eíte, i'-teh): and if, whether — from εἰ and τέ; if too:--if, or, whether.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5618 — ὥσπερ (hṓsper, hoce'-per): just as, as — from ὡς and περ; just as, i.e. exactly like:--(even, like) as.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (8): Numbers 21:29, Judges 2:13, Judges 16:23, Psalms 81:9, Acts 17:23, 2 Corinthians 3:3, Colossians 2:18, 1 Timothy 4:1

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Bible1 Corinthians1 Corinthians 8 › Verse 5