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1 Timothy 4:1

← 1 Timothy 3:16 1 Timothy 4:1 (KJV) 1 Timothy 4:2 →
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Verse Text

KJV with Strong's Numbers

NowG1161 the SpiritG4151 speakethG3004 expresslyG4490, thatG3754 inG1722 the latterG5306 timesG2540 someG5100 shall depart fromG868 the faithG4102, giving heedG4337 to seducingG4108 spiritsG4151, andG2532 doctrinesG1319 of devilsG1140;

Original Greek

Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων,

Greek Transliteration Strong's Morphology Gloss
Τὸ
 To G3588 T-NSN the
δὲ
 de G1161 CONJ Now
Πνεῦμα
 Pneuma G4151 N-NSN Spirit
ῥητῶς
 rhētōs G4490 ADV expressly
λέγει,
 legei G3004 V-PAI-3S speaketh
ὅτι
 hoti G3754 CONJ that
ἐν
 en G1722 PREP in
ὑστέροις
 husterois G5306 A-DPM the latter
καιροῖς
 kairois G2540 N-DPM times
ἀποστήσονταί
 apostēsontai G868 V-FDI-3P shall depart from
τινες
 tines G5100 X-NPM some
τῆς
 tēs G3588 T-GSF the
πίστεως,
 pisteōs G4102 N-GSF faith
προσέχοντες
 prosechontes G4337 V-PAP-NPM giving heed
πνεύμασι
 pneumasi G4151 N-DPN spirits
πλάνοις
 planois G4108 A-DPN to seducing
καὶ
 kai G2532 CONJ and
διδασκαλίαις
 didaskaliais G1319 N-DPF doctrines
δαιμονίων,
 daimoniōn G1140 N-GPN of devils
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G868 — ἀφίστημι (aphístēmi, af-is'-tay-mee): I lead away, seduce, depart, abstain from — from ἀπό and ἵστημι; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:--depart, draw (fall) away, refrain, withdraw self.
  • G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1319 — διδασκαλία (didaskalía, did-as-kal-ee'-ah): instruction, teaching — from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2540 — καιρός (kairós, kahee-ros'): fitting season, opportunity, time — of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4108 — πλάνος (plános, plan'-os): misleading, a deceiver — of uncertain affinity; roving (as a tramp), i.e. (by implication) an impostor or misleader; --deceiver, seducing.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4337 — προσέχω (proséchō, pros-ekh'-o): I pay attention to, devote myself to — from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
  • G4490 — ῥητῶς (rhētōs, hray-toce'): in so many words — adverb from a derivative of ῥέω; out-spokenly, i.e. distinctly:--expressly.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5306 — ὕστερος (hýsteros, hoos'-ter-os): later — comparative from ὑπό (in the sense of behind); later:--latter.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (44): Genesis 49:1, Leviticus 15:8, Deuteronomy 31:29, Deuteronomy 32:17, 2 Chronicles 11:15, 2 Chronicles 18:22, Job 24:1, Psalms 102:23, Proverbs 11:9, Proverbs 14:25, Proverbs 19:9, Isaiah 30:8, Jeremiah 23:26, Ezekiel 13:4, Ezekiel 13:8, Ezekiel 13:10, Daniel 7:24, Daniel 7:25, Daniel 8:23, Daniel 11:34, Daniel 11:38, Habakkuk 2:18, Matthew 7:15, Matthew 15:9, Matthew 18:7, Matthew 24:11, Mark 7:7, John 2:1, Acts 8:29, Acts 10:19, Romans 1:18, 1 Corinthians 3:12, 1 Corinthians 11:19, 2 Corinthians 2:17, Galatians 1:7, Colossians 2:4, 2 Thessalonians 2:11, 1 Timothy 1:19, 2 Timothy 4:3, Hebrews 13:9, 1 John 2:26, 1 John 4:1, Revelation 11:2, Revelation 16:13

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