Bible/1 Kings/15/5

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Bible > 1 Kings > Chapter 15 > Verse 5

1 Kings 15:5

← 1 Kings 15:4 1 Kings 15:5 (KJV) 1 Kings 15:6 →
Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
Because David did [that which was] right in the eyes of the LORD, and turned not aside from any [thing] that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
And there was war between Rehoboam and Jeroboam all the days of his life.

Verse Text

KJV with Strong's Numbers

Because DavidH1732 didH6213 that which was rightH3477 in the eyesH5869 of the LORDH3068, and turned not asideH5493 from any thing that he commandedH6680 him all the daysH3117 of his lifeH2416, save only in the matterH1697 of UriahH223 the HittiteH2850.

Original Hebrew

אֲשֶׁר עָשָׂה דָוִד אֶת־הַיָּשָׁר בְּעֵינֵי יְהוָה וְלֹא־סָר מִכֹּל אֲשֶׁר־צִוָּהוּ כֹּל יְמֵי חַיָּיו רַק בִּדְבַר אוּרִיָּה הַחִתִּי׃

Hebrew Transliteration Strong's Morphology Gloss
אֲשֶׁ֨ר
 'a.Sher H834 HTr that
עָשָׂ֥ה
 'a.Sah H6213 HVqp3ms he had done
דָוִ֛ד
 da.Vid H1732 HNp David
אֶת
 'et- H853 HTo (obj.)
הַ/יָּשָׁ֖ר
 hai./ya.Shar H3477 HTd/Aamsa the/ right
בְּ/עֵינֵ֣י
 be./'ei.Nei H5869 HR/Ncbdc in/ (the) eyes of
יְהוָ֑ה
 Yah.weh H3068 HNp Yahweh
וְ/לֹֽא
 ve./lo'- H3808 HC/Tn and/ not
סָ֞ר
 sar H5493 HVqp3ms he had turned aside
מִ/כֹּ֣ל
 mi./Kol H3605 HR/Ncmsa from/ all
אֲשֶׁר
 'a.Sher- H834 HTr that
צִוָּ֗/הוּ
 tzi.Va./hu H6680 HVpp3ms/Sp3ms he had commanded/ him
כֹּ֚ל
 kol H3605 HNcmsc all
יְמֵ֣י
 ye.Mei H3117 HNcmpc (the) days of
חַיָּ֔י/ו
 chai.Ya/v H2416 HNcmpc/Sp3ms life/ his
רַ֕ק
 rak H7535 HTa only
בִּ/דְבַ֖ר
 bi/d.Var H1697 HR/Ncmsc in/ (the) matter of
אוּרִיָּ֥ה
 'u.ri.Yah H223 HNp Uriah
הַ/חִתִּֽי
 ha./chi.Ti H2850 HTd/Ngmsa the/ Hittite
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H223 — אוּרִיָּה (ʼÛwrîyâh, oo-ree-yaw'): or (prolonged) אוּרִיָּהוּ ; from אוּר and יָהּ; flame of Jah; Urijah, the name of one Hittite and five Israelites; Uriah, Urijah.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H1732 — דָּוִד (Dâvid, daw-veed'): rarely (fully); דָּוִיד; from the same as דּוֹד; loving; David, the youngest son of Jesse; David.
  • H2416 — חַי (chay, khah'-ee): from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
  • H2850 — חִתִּי (Chittîy, khit-tee'): patronymically from חֵת; a Chittite, or descendant of Cheth; Hittite, Hittities.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3477 — יָשָׁר (yâshâr, yaw-shawr'): from יָשַׁר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
  • H5493 — סוּר (çûwr, soor): or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H7535 — רַק (raq, rak): the same as רַק as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although; but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (17): Deuteronomy 17:20, 1 Samuel 25:28, 2 Samuel 23:39, 1 Kings 3:6, 1 Kings 3:14, 1 Kings 9:4, 1 Kings 22:43, 2 Kings 8:19, 2 Kings 18:3, 2 Kings 23:25, 1 Chronicles 21:7, 2 Chronicles 31:20, Psalms 44:18, Psalms 78:72, Psalms 132:10, Proverbs 6:33, Matthew 1:6

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