Bible/2 Corinthians/11/6

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Bible > 2 Corinthians > Chapter 11 > Verse 6

2 Corinthians 11:6


2 Corinthians 11:5 2 Corinthians 11:6 (KJV) 2 Corinthians 11:7
For I suppose I was not a whit behind the very chiefest apostles.
But though [I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

Verse Text

KJV with Strong's Numbers

ButG1161 thoughG1499 I be rudeG2399 in speechG3056, yetG235 notG3756 in knowledgeG1108; butG235 we have been throughlyG1722 G3956 made manifestG5319 amongG1519 youG5209 inG1722 all thingsG3956.


Original Greek

εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλ’ οὐ τῇ γνώσει· ἀλλ’ ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς.

Greek Transliteration Strong's Morphology Gloss
εἰ
ei G1487 COND though
δὲ
de G1161 CONJ But
καὶ
kai G2532 CONJ
ἰδιώτης
idiōtēs G2399 N-NSM rude
τῷ
G3588 T-DSM *
λόγῳ,
logō G3056 N-DSM in speech
ἀλλ’
all’ G235 CONJ yet
οὐ
ou G3756 PRT-N not
τῇ
G3588 T-DSF *
γνώσει·
gnōsei G1108 N-DSF in knowledge
ἀλλ’
all’ G235 CONJ but
ἐν
en G1722 PREP we have been throughly
παντὶ
panti G3956 A-DSN
φανερωθέντες
phanerōthentes G5319 V-APP-NPM made manifest
ἐν
en G1722 PREP in
πᾶσιν
pasin G3956 A-DPN all things
εἰς
eis G1519 PREP among
ὑμᾶς.
humas G5209 P-2AP you
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1108 — γνῶσις (gnōsis, gno'-sis): knowledge, doctrine, wisdom — from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1499 — εἰ καί (ei kaí, i kahee): from εἰ and καί; if also (or even):--if (that), though.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2399 — ἰδιώτης (idiṓtēs, id-ee-o'-tace): an amateur, layman — from ἴδιος; a private person, i.e. (by implication) an ignoramus (compare "idiot"):--ignorant, rude, unlearned.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible2 Corinthians2 Corinthians 11 › Verse 6