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Bible > 1 Corinthians > Chapter 2 > Verse 1
1 Corinthians 2:1
| ← 1 Corinthians 1:31 | 1 Corinthians 2:1 (KJV) | 1 Corinthians 2:2 → |
|---|---|---|
That, according as it is written, He that glorieth, let him glory in the Lord.
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And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
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For I determined not to know any thing among you, save Jesus Christ, and him crucified.
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Verse Text
KJV with Strong's Numbers
And IG2504, brethrenG80, when I cameG2064 toG4314 youG5209, cameG2064 notG3756 withG2596 excellencyG5247 of speechG3056 orG2228 of wisdomG4678, declaringG2605 unto youG5213 the testimonyG3142 of GodG2316.
Original Greek
Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ’ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Κἀγὼ |
Kagō | G2504 | P-1NS-K | And I |
ἐλθὼν |
elthōn | G2064 | V-2AAP-NSM | when I came |
πρὸς |
pros | G4314 | PREP | to |
ὑμᾶς, |
humas | G5209 | P-2AP | you |
ἀδελφοί, |
adelphoi | G80 | N-VPM | brethren |
ἦλθον |
ēlthon | G2064 | V-2AAI-1S | came |
οὐ |
ou | G3756 | PRT-N | not |
καθ’ |
kath’ | G2596 | PREP | with |
ὑπεροχὴν |
huperochēn | G5247 | N-ASF | excellency |
λόγου |
logou | G3056 | N-GSM | of speech |
ἢ |
ē | G2228 | PRT | or |
σοφίας |
sophias | G4678 | N-GSF | of wisdom |
καταγγέλλων |
katangellōn | G2605 | V-PAP-NSM | declaring |
ὑμῖν |
humin | G5213 | P-2DP | unto you |
τὸ |
to | G3588 | T-ASN | the |
μαρτύριον |
marturion | G3142 | N-ASN | testimony |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2605 — καταγγέλλω (katangéllō, kat-ang-gel'-lo): I declare openly, preach — from κατά and the base of ἄγγελος; to proclaim, promulgate:--declare, preach, shew, speak of, teach.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3142 — μαρτύριον (martýrion, mar-too'-ree-on): witness, evidence, testimony — neuter of a presumed derivative of μάρτυς; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5247 — ὑπεροχή (hyperochḗ, hoop-er-okh-ay'): superiority, excellence — from ὑπερέχω; prominence, i.e. (figuratively) superiority (in rank or character):--authority, excellency.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- the testimony — Isaiah 8:20, Acts 20:21, Acts 22:18, 1 Corinthians 1:6, 2 Thessalonians 1:10, 1 Timothy 1:11, 2 Timothy 1:8, 1 John 4:14, 1 John 5:11-13, Revelation 1:2, Revelation 1:9, Revelation 19:10
- when — Acts 18:1-4
- with — Exodus 4:10, Jeremiah 1:6-7, Romans 16:18, 1 Corinthians 1:17, 1 Corinthians 2:4, 1 Corinthians 2:13, 2 Corinthians 10:10, 2 Corinthians 11:6
Reciprocal references (8): Acts 18:24, Acts 24:1, 1 Corinthians 2:6, 2 Corinthians 6:6, 2 Timothy 4:3, 2 Peter 1:16, Revelation 7:5, Revelation 12:17
Related Topics
- Thompson Chain: LEADERS, RELIGIOUS, SIMPLE MESSAGE, THE
- Nave’s: HUMILITY, MINISTER, Christian, PHILOSOPHY, PREACHING, REASONING, WISDOM, ZEAL, RELIGIOUS
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