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2 Corinthians 5:11

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← 2 Corinthians 5:10	2 Corinthians 5:11 (KJV)	2 Corinthians 5:12 →
For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.	Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.	For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.

Verse Text

KJV with Strong's Numbers

Knowing^G1492 therefore^G3767 the terror^G5401 of the Lord^G2962, we persuade^G3982 men^G444; but^G1161 we are made manifest^G5319 unto God^G2316; and^G1161 I trust^G1679 also^G2532 are made manifest^G5319 in^G1722 your^G5216 consciences^G4893.

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Original Greek

Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου ἀνθρώπους πείθομεν, Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.

Greek	Transliteration	Strong's	Morphology	Gloss
Εἰδότες	Eidotes	G1492	V-RAP-NPM	Knowing
οὖν	oun	G3767	CONJ	therefore
τὸν	ton	G3588	T-ASM	the
φόβον	phobon	G5401	N-ASM	terror
τοῦ	tou	G3588	T-GSM	of the
Κυρίου	Kuriou	G2962	N-GSM	Lord
ἀνθρώπους	anthrōpous	G444	N-APM	men
πείθομεν,	peithomen	G3982	V-PAI-1P	we persuade
Θεῷ	Theō	G2316	N-DSM	unto God
δὲ	de	G1161	CONJ	but
πεφανερώμεθα·	pephanerōmetha	G5319	V-RPI-1P	we are made manifest
ἐλπίζω	elpizō	G1679	V-PAI-1S	I trust
δὲ	de	G1161	CONJ	and
καὶ	kai	G2532	CONJ	also
ἐν	en	G1722	PREP	in
ταῖς	tais	G3588	T-DPF	*
συνειδήσεσιν	suneidēsesin	G4893	N-DPF	consciences
ὑμῶν	humōn	G5216	P-2GP	your
πεφανερῶσθαι.	pephanerōsthai	G5319	V-RPN	are made manifest

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1679 — ἐλπίζω (elpízō, el-pid'-zo): I hope, hope for, expect — from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3982 — πείθω (peíthō, pi'-tho): I persuade, urge — a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
• G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 2 Corinthians › 2 Corinthians 5 › Verse 11