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2 Corinthians 9:13

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← 2 Corinthians 9:12	2 Corinthians 9:13 (KJV)	2 Corinthians 9:14 →
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;	Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];	And by their prayer for you, which long after you for the exceeding grace of God in you.

Verse Text

KJV with Strong's Numbers

Whiles by^G1223 the experiment^G1382 of this^G5026 ministration^G1248 they glorify^G1392 God^G2316 for^G1909 your^G5216 professed^G3671 subjection^G5292 unto^G1519 the gospel^G2098 of Christ^G5547, and^G2532 for your liberal^G572 distribution^G2842 unto^G1519 them^G846, and^G2532 unto^G1519 all^G3956 men;

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Original Greek

διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας·

Greek	Transliteration	Strong's	Morphology	Gloss
διὰ	dia	G1223	PREP	Whiles by
τῆς	tēs	G3588	T-GSF	the
δοκιμῆς	dokimēs	G1382	N-GSF	experiment
τῆς	tēs	G3588	T-GSF	*
διακονίας	diakonias	G1248	N-GSF	ministration
ταύτης	tautēs	G5026	D-GSF	of this
δοξάζοντες	doxazontes	G1392	V-PAP-NPM	they glorify
τὸν	ton	G3588	T-ASM	*
Θεὸν	Theon	G2316	N-ASM	God
ἐπὶ	epi	G1909	PREP	for
τῇ	tē	G3588	T-DSF	*
ὑποταγῇ	hupotagē	G5292	N-DSF	subjection
τῆς	tēs	G3588	T-GSF	*
ὁμολογίας	homologias	G3671	N-GSF	professed
ὑμῶν	humōn	G5216	P-2GP	your
εἰς	eis	G1519	PREP	unto
τὸ	to	G3588	T-ASN	the
εὐαγγέλιον	euangelion	G2098	N-ASN	gospel
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ,	Christou	G5547	N-GSM	of Christ
καὶ	kai	G2532	CONJ	and
ἁπλότητι	haplotēti	G572	N-DSF	for [your] liberal
τῆς	tēs	G3588	T-GSF	*
κοινωνίας	koinōnias	G2842	N-GSF	distribution
εἰς	eis	G1519	PREP	unto
αὐτοὺς	autous	G846	P-APM	them
καὶ	kai	G2532	CONJ	and
εἰς	eis	G1519	PREP	unto
πάντας·	pantas	G3956	A-APM	all

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G572 — ἁπλότης (haplótēs, hap-lot'-ace): simplicity, sincerity, purity — from ἁπλοῦς; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal):--bountifulness, liberal(-ity), simplicity, singleness.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1248 — διακονία (diakonía, dee-ak-on-ee'-ah): waiting at table, service, ministration — from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
• G1382 — δοκιμή (dokimḗ, dok-ee-may'): a trial, proof; tried, approved character — from the same as δόκιμος; test (abstractly or concretely); by implication, trustiness:--experience(-riment), proof, trial.
• G1392 — δοξάζω (doxázō, dox-ad'-zo): I glorify, honor, bestow glory on — from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2842 — κοινωνία (koinōnía, koy-nohn-ee'-ah): participation, communion, fellowship — from κοινωνός; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction:--(to) communicate(-ation), communion, (contri-)distribution, fellowship.
• G3671 — ὁμολογία (homología, hom-ol-og-ee'-ah): a profession, confession — from the same as ὁμολογέω; acknowledgment:--con- (pro-)fession, professed.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5292 — ὑποταγή (hypotagḗ, hoop-ot-ag-ay'): subjection, submission — from ὑποτάσσω; subordination:--subjection.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 2 Corinthians › 2 Corinthians 9 › Verse 13