Bible/Romans/16/26

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Bible > Romans > Chapter 16 > Verse 26

Romans 16:26


Romans 16:25 Romans 16:26 (KJV) Romans 16:27
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, [be] glory through Jesus Christ for ever. Amen.

Verse Text

KJV with Strong's Numbers

ButG1161 nowG3568 is made manifestG5319, andG5037 byG1223 the scripturesG1124 of the prophetsG4397, accordingG2596 to the commandmentG2003 of the everlastingG166 GodG2316, made knownG1107 toG1519 allG3956 nationsG1484 forG1519 the obedienceG5218 of faithG4102:


Original Greek

φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος,

Greek Transliteration Strong's Morphology Gloss
φανερωθέντος
phanerōthentos G5319 V-APP-GSM is made manifest
δὲ
de G1161 CONJ But
νῦν,
nun G3568 ADV now
διά
dia G1223 PREP by
τε
te G5037 PRT and
γραφῶν
graphōn G1124 N-GPF the scriptures
προφητικῶν,
prophētikōn G4397 A-GPF of the prophets
κατ’
kat’ G2596 PREP according
ἐπιταγὴν
epitagēn G2003 N-ASF to the commandment
τοῦ
tou G3588 T-GSM of the
αἰωνίου
aiōniou G166 A-GSM everlasting
Θεοῦ,
Theou G2316 N-GSM God
εἰς
eis G1519 PREP to
ὑπακοὴν
hupakoēn G5218 N-ASF the obedience
πίστεως
pisteōs G4102 N-GSF of faith
εἰς
eis G1519 PREP for
πάντα
panta G3956 A-APN all
τὰ
ta G3588 T-APN *
ἔθνη
ethnē G1484 N-APN nations
γνωρισθέντος,
gnōristhentos G1107 V-APP-GSN made known
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
  • G1107 — γνωρίζω (gnōrízō, gno-rid'-zo): I make known, declare, know — from a derivative of γινώσκω; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.
  • G1124 — γραφή (graphḗ, graf-ay'): a writing, passage of scripture, the scriptures — from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2003 — ἐπιταγή (epitagḗ, ep-ee-tag-ay'): instruction, command, order, authority — from ἐπιτάσσω; an injunction or decree; by implication, authoritativeness:--authority, commandment.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4397 — προφητικός (prophētikós, prof-ay-tik-os'): prophetic — from προφήτης; pertaining to a foreteller ("prophetic"):--of prophecy, of the prophets.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  • G5218 — ὑπακοή (hypakoḗ, hoop-ak-o-ay'): obedience — from ὑπακούω; attentive hearkening, i.e. (by implication) compliance or submission:--obedience, (make) obedient, obey(-ing).
  • G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleRomansRomans 16 › Verse 26