Bible/1 Peter/4/11

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Bible > 1 Peter > Chapter 4 > Verse 11

1 Peter 4:11

← 1 Peter 4:10 1 Peter 4:11 (KJV) 1 Peter 4:12 →
As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.
If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

Verse Text

KJV with Strong's Numbers

If any manG1536 speakG2980, let him speak as the oraclesG3051 of GodG2316; if any manG1536 ministerG1247, let him do it as ofG1537 the abilityG2479 whichG3739 GodG2316 givethG5524: thatG2443 GodG2316 inG1722 all thingsG3956 may be glorifiedG1392 throughG1223 JesusG2424 ChristG5547, to whomG3739 beG2076 praiseG1391 andG2532 dominionG2904 forG1519 everG165 and everG165. AmenG281.

Original Greek

εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός· ἵνα ἐν πᾶσι δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.

Greek Transliteration Strong's Morphology Gloss
εἴ
 ei G1487 COND If any man
τις
 tis G5100 X-NSM
λαλεῖ,
 lalei G2980 V-PAI-3S speak
ὡς
 hōs G5613 ADV as
λόγια
 logia G3051 N-APN the oracles
Θεοῦ·
 Theou G2316 N-GSM of God
εἴ
 ei G1487 COND if any man
τις
 tis G5100 X-NSM
διακονεῖ,
 diakonei G1247 V-PAI-3S minister
ὡς
 hōs G5613 ADV as
ἐξ
 ex G1537 PREP of
ἰσχύος
 ischuos G2479 N-GSF the ability
ἧς
 hēs G3739 R-GSF which
χορηγεῖ
 chorēgei G5524 V-PAI-3S giveth
ὁ
 ho G3588 T-NSM *
Θεός·
 Theos G2316 N-NSM God
ἵνα
 hina G2443 CONJ that
ἐν
 en G1722 PREP in
πᾶσι
 pasi G3956 A-DPN all things
δοξάζηται
 doxazētai G1392 V-PPS-3S may be glorified
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
διὰ
 dia G1223 PREP through
Ἰησοῦ
 Iēsou G2424 N-GSM Jesus
Χριστοῦ,
 Christou G5547 N-GSM Christ
ᾧ
 hō G3739 R-DSM to whom
ἐστιν
 estin G2076 V-PAI-3S be
ἡ
 hē G3588 T-NSF *
δόξα
 doxa G1391 N-NSF praise
καὶ
 kai G2532 CONJ and
τὸ
 to G3588 T-NSN *
κράτος
 kratos G2904 N-NSN dominion
εἰς
 eis G1519 PREP for
τοὺς
 tous G3588 T-APM *
αἰῶνας
 aiōnas G165 N-APM ever
τῶν
 tōn G3588 T-GPM *
αἰώνων·
 aiōnōn G165 N-GPM and ever
ἀμήν.
 amēn G281 HEB Amen
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1247 — διακονέω (diakonéō, dee-ak-on-eh'-o): I wait at table, serve — from διάκονος; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:--(ad-)minister (unto), serve, use the office of a deacon.
  • G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
  • G1392 — δοξάζω (doxázō, dox-ad'-zo): I glorify, honor, bestow glory on — from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2479 — ἰσχύς (ischýs, is-khoos'): strength, power — from a derivative of (force; compare , a form of ἔχω); forcefulness (literally or figuratively):--ability, might(-ily), power, strength.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2904 — κράτος (krátos, krat'-os): dominion, strength, power — perhaps a primary word; vigor ("great") (literally or figuratively):--dominion, might(-ily), power, strength.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3051 — λόγιον (lógion, log'-ee-on): divine communication — neuter of λόγιος; an utterance (of God):--oracle.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5524 — χορηγέω (chorēgéō, khor-ayg-eh'-o): I furnish abundantly — from a compound of χορός and ἄγω; to be a dance-leader, i.e. (generally) to furnish:--give, minister.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (48): Leviticus 8:29, Leviticus 9:21, Deuteronomy 15:10, Deuteronomy 26:10, 2 Samuel 16:23, 1 Chronicles 17:24, 1 Chronicles 26:8, 1 Chronicles 29:2, 2 Chronicles 17:9, Psalms 50:15, Isaiah 43:7, Isaiah 44:23, Isaiah 55:13, Zechariah 14:20, Malachi 2:2, Matthew 5:16, Matthew 6:2, Matthew 20:26, Matthew 24:45, Luke 20:25, John 3:27, John 7:18, John 11:4, John 13:31, John 15:8, John 21:19, Acts 4:32, Romans 1:8, Romans 6:11, Romans 12:3, Romans 15:15, 1 Corinthians 7:17, 1 Corinthians 12:7, 2 Corinthians 4:15, 2 Corinthians 8:3, 2 Corinthians 8:19, Galatians 2:9, Ephesians 1:6, Colossians 3:17, 1 Thessalonians 4:11, 1 Timothy 3:13, 2 Timothy 1:6, Hebrews 13:15, 1 Peter 2:9, 1 Peter 2:12, 1 Peter 5:10, 3 John 1:5, Revelation 5:13

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