Bible/Daniel/1/4

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Bible > Daniel > Chapter 1 > Verse 4

Daniel 1:4


Daniel 1:3 Daniel 1:4 (KJV) Daniel 1:5
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring [certain] of the children of Israel, and of the king's seed, and of the princes;
Children in whom [was] no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Verse Text

KJV with Strong's Numbers

ChildrenH3206 in whom was no blemishH3971 H3971, but wellH2896 favouredH4758, and skilfulH7919 in all wisdomH2451, and cunningH3045 in knowledgeH1847, and understandingH995 scienceH4093, and such as had abilityH3581 in them to standH5975 in the king'sH4428 palaceH1964, and whom they might teachH3925 the learningH5612 and the tongueH3956 of the ChaldeansH3778.


Original Hebrew

יְלָדִים אֲשֶׁר אֵין־בָּהֶם כָּל־ [מְאוּם כ] (מוּם ק) וְטֹובֵי מַרְאֶה וּמַשְׂכִּילִים בְּכָל־חָכְמָה וְיֹדְעֵי דַעַת וּמְבִינֵי מַדָּע וַאֲשֶׁר כֹּחַ בָּהֶם לַעֲמֹד בְּהֵיכַל הַמֶּלֶךְ וּלֲלַמְּדָם סֵפֶר וּלְשֹׁון כַּשְׂדִּים׃

Hebrew Transliteration Strong's Morphology Gloss
יְלָדִ֣ים
ye.la.Dim H3206 HNcmpa youths
אֲשֶׁ֣ר
'a.Sher H834 HTr whom
אֵֽין
'ein- H369 HTn not
בָּ/הֶ֣ם
ba./Hem HR/Sp3mp (was) in/ them
כָּל
kol- H3605 HNcmsc any
מאום
mʼûwm H3971 HNcmsa
וְ/טוֹבֵ֨י
ve./to.Vei H2896 HC/Aampc and/ good of
מַרְאֶ֜ה
mar.'Eh H4758 HNcmsa appearance
וּ/מַשְׂכִּילִ֣ים
u./mas.ki.Lim H7919 HC/Vhrmpa and/ having insight
בְּ/כָל
be./khol H3605 HR/Ncmsc in/ all
חָכְמָ֗ה
chokh.mah H2451 HNcfsa wisdom
וְ/יֹ֤דְעֵי
ve./Yo.de.'ei H3045 HC/Vqrmpc and/ knowing
דַ֨עַת֙
da.'at H1847 HNcfsa (of) knowledge
וּ/מְבִינֵ֣י
u./me.vi.Nei H995 HC/Vhrmpc and/ understanding
מַדָּ֔ע
ma.Da' H4093 HNcmsa (of) knowledge
וַ/אֲשֶׁר֙
va./'a.Sher H834 HC/Tr and/ whom
כֹּ֣חַ
Ko.ach H3581 HNcmsa ability
בָּ/הֶ֔ם
ba./Hem HR/Sp3mp (was) in/ them
לַ/עֲמֹ֖ד
la./'a.Mod H5975 HR/Vqc to/ stand
בְּ/הֵיכַ֣ל
be./hei.Khal H1964 HR/Ncmsc in/ (the) palace of
הַ/מֶּ֑לֶךְ
ha./Me.lekh H4428 HTd/Ncmsa the/ king
וּֽ/לֲ/לַמְּדָ֥/ם
u./la./la.me.Da/m H3925 HC/R/Vpc/Sp3mp and/ to/ teach/ them
סֵ֖פֶר
Se.fer H5612 HNcmsa (the) writing
וּ/לְשׁ֥וֹן
u./le.Shon H3956 HC/Ncbsc and/ (the) tongue of
כַּשְׂדִּֽים
kas.Dim H3778 HNp (the) Chaldeans
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H995 — בִּין (bîyn, bene): a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
  • H1847 — דַּעַת (daʻath, dah'-ath): from יָדַע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
  • H1964 — הֵיכָל (hêykâl, hay-kawl'): probably from יָכֹל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple.
  • H2451 — חׇכְמָה (chokmâh, khok-maw'): from חָכַם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3206 — יֶלֶד (yeled, yeh'-led): from יָלַד; something born, i.e. a lad or offspring; boy, child, fruit, son, young man (one).
  • H3581 — כֹּחַ (kôach, ko'-akh): or (Daniel 11:6) כּוֹחַ; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard; ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
  • H3778 — כַּשְׂדִּי (Kasdîy, kas-dee'): (occasionally with enclitic) כַּשְׂדִּימָה; towards the Kasdites into Chaldea), patronymically from כֶּשֶׂד (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea.
  • H3925 — לָמַד (lâmad, law-mad'): a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
  • H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
  • H3971 — מאוּם (mʼûwm, moom): usually מוּם; as if passive participle from an unused root probably meaning; to stain; a blemish (physically or morally); blemish, blot, spot.
  • H4093 — מַדָּע (maddâʻ, mad-daw'): or מַדַּע; from יָדַע; intelligence or consciousness; knowledge, science, thought.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4758 — מַרְאֶה (marʼeh, mar-eh'): from רָאָה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
  • H5612 — סֵפֶר (çêpher, say'-fer): or (feminine) סִפְרָה; (Psalm 56:8 (אֲבֵדָה)), from סָפַר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.
  • H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
  • H7919 — שָׂכַל (sâkal, saw-kal'): a primitive root; to be (causatively, make or act) circumspect and hence, intelligent; consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

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