Bible/Ephesians/5/27
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Bible > Ephesians > Chapter 5 > Verse 27
Ephesians 5:27
| ← Ephesians 5:26 | Ephesians 5:27 (KJV) | Ephesians 5:28 → |
|---|---|---|
That he might sanctify and cleanse it with the washing of water by the word,
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That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
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So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
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Verse Text
KJV with Strong's Numbers
ThatG2443 he might presentG3936 itG846 to himselfG1438 a gloriousG1741 churchG1577, notG3361 havingG2192 spotG4696, orG2228 wrinkleG4512, orG2228 anyG5100 such thingG5108; butG235 thatG2443 it should be holyG40 andG2532 without blemishG299.
Original Greek
ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἵνα |
hina | G2443 | CONJ | That |
παραστήσῃ |
parastēsē | G3936 | V-AAS-3S | he might present |
αὐτὴν |
autēn | G846 | P-ASF | it |
ἑαυτῷ |
heautō | G1438 | F-3DSM | to himself |
ἔνδοξον |
endoxon | G1741 | A-ASF | a glorious |
τὴν |
tēn | G3588 | T-ASF | * |
ἐκκλησίαν, |
ekklēsian | G1577 | N-ASF | church |
μὴ |
mē | G3361 | PRT-N | not |
ἔχουσαν |
echousan | G2192 | V-PAP-ASF | having |
σπίλον, |
spilon | G4696 | N-ASM | spot |
ἢ |
ē | G2228 | PRT | or |
ῥυτίδα, |
rhutida | G4512 | N-ASF | wrinkle |
ἤ |
ē | G2228 | PRT | or |
τι |
ti | G5100 | X-ASN | any |
τῶν |
tōn | G3588 | T-GPN | * |
τοιούτων, |
toioutōn | G5108 | D-GPN | such thing |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἵνα |
hina | G2443 | CONJ | that |
ᾖ |
ē | G5600 | V-PAS-3S | it should be |
ἁγία |
hagia | G40 | A-NSF | holy |
καὶ |
kai | G2532 | CONJ | and |
ἄμωμος. |
amōmos | G299 | A-NSF | without blemish |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G299 — ἄμωμος (ámōmos, am'-o-mos): blameless — from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively):--without blame (blemish, fault, spot), faultless, unblamable.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
- G1741 — ἔνδοξος (éndoxos, en'-dox-os): highly esteemed, splendid, glorious — from ἐν and δόξα; in glory, i.e. splendid, (figuratively) noble:--glorious, gorgeous(-ly), honourable.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3936 — παρίστημι (parístēmi, par-is'-tay-mee): I bring, present, come up to and stand by — from παρά and ἵστημι; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
- G4512 — ῥυτίς (rhytís, hroo-tece'): a wrinkle, spiritual defect — from ῥύομαι; a fold (as drawing together), i.e. a wrinkle (especially on the face):--wrinkle.
- G4696 — σπίλος (spílos, spee'-los): a spot, fault — of uncertain derivation; a stain or blemish, i.e. (figuratively) defect, disgrace:--spot.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): of such a kind, such — (including the other inflections); from τοί and οὗτος; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5600 — ὦ (ō, o): the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- but — 2 Corinthians 11:2, Ephesians 1:4, Colossians 1:22, Colossians 1:28, 1 Thessalonians 5:23, Jude 1:21, Revelation 21:27
- glorious — Psalms 45:13, Psalms 87:3, Isaiah 60:15-20, Isaiah 62:3, Jeremiah 33:9, Hebrews 12:22-24, Revelation 7:9-17, Revelation 21:10-26
- he — 2 Corinthians 4:14, 2 Corinthians 11:2, Colossians 1:22, Colossians 1:28, Jude 1:24
- not — Hebrews 9:14, 1 Peter 1:19, 1 Peter 1:19, 2 Peter 3:14
Reciprocal references (34): Genesis 24:47, Leviticus 1:3, Leviticus 4:32, Leviticus 8:22, Leviticus 14:7, Leviticus 14:11, Leviticus 22:19, Deuteronomy 23:11, 2 Samuel 14:25, 2 Kings 5:13, 2 Chronicles 29:5, Job 16:8, Psalms 45:9, Psalms 45:11, Psalms 51:7, Psalms 68:13, Proverbs 31:29, Ezekiel 36:25, Ezekiel 37:23, Daniel 1:4, Malachi 3:3, John 13:10, Acts 3:26, Romans 8:4, 1 Corinthians 1:8, 1 Thessalonians 3:13, 1 Thessalonians 4:3, 1 Timothy 6:14, Hebrews 12:10, 2 Peter 2:13, Revelation 7:14, Revelation 14:5, Revelation 19:8, Revelation 22:11
Related Topics
- Thompson Chain: BEAUTY-DISFIGUREMENT, INNOCENCE-GUILT, UNBLEMISHED, OFFERINGS MUST BE
- Torrey’s: ATONEMENT, THE, CHRIST IS GOD, CHURCH, THE, SANCTIFICATION, TYPES OF CHRIST
- Nave’s: BLEMISH, CHURCH, HUSBAND, JESUS, THE CHRIST, SANCTIFICATION, TYPES
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