Bible/Deuteronomy/11/22

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Bible > Deuteronomy > Chapter 11 > Verse 22

Deuteronomy 11:22


Deuteronomy 11:21 Deuteronomy 11:22 (KJV) Deuteronomy 11:23
That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.
For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;
Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.

Verse Text

KJV with Strong's Numbers

For if ye shall diligentlyH8104 keepH8104 all these commandmentsH4687 which I commandH6680 you, to doH6213 them, to loveH157 the LORDH3068 your GodH430, to walkH3212 in all his waysH1870, and to cleaveH1692 unto him;


Original Hebrew

כִּי אִם־שָׁמֹר תִּשְׁמְרוּן אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם לַעֲשֹׂתָהּ לְאַהֲבָה אֶת־יְהוָה אֱלֹהֵיכֶם לָלֶכֶת בְּכָל־דְּרָכָיו וּלְדָבְקָה־בֹו׃

Hebrew Transliteration Strong's Morphology Gloss
כִּי֩
ki H3588 HC that
אִם
'im- H518 HC except
שָׁמֹ֨ר
sha.Mor H8104 HVqa certainly (to keep)
תִּשְׁמְר֜וּ/ן
tish.me.Ru/n H8104 HVqi2mp/Sn you will keep/ !
אֶת
'et- H853 HTo (obj.)
כָּל
kol- H3605 HNcmsc all
הַ/מִּצְוָ֣ה
ha./mitz.Vah H4687 HTd/Ncfsa the/ commandment
הַ/זֹּ֗את
ha./Zot H2063 HTd/Pdxfs (the)/ this
אֲשֶׁ֧ר
'a.Sher H834 HTr which
אָנֹכִ֛י
'a.no.Khi H595 HPp1cs I
מְצַוֶּ֥ה
me.tza.Veh H6680 HVprmsa (am) commanding
אֶתְ/כֶ֖ם
'et./Khem H853 HTo/Sp2mp (obj.)/ you
לַ/עֲשֹׂתָ֑/הּ
la./'a.so.Ta/h H6213 HR/Vqc/Sp3fs to/ do/ it
לְ/אַהֲבָ֞ה
le./'a.ha.Vah H157 HR/Vqc to/ love
אֶת
'et- H853 HTo (obj.)
יְהוָ֧ה
Yah.weh H3068 HNp Yahweh
אֱלֹהֵי/כֶ֛ם
'e.lo.hei./Khem H430 HNcmpc/Sp2mp God/ your
לָ/לֶ֥כֶת
la./Le.khet H3212 HR/Vqc to/ walk
בְּ/כָל
be./khol H3605 HR/Ncmsc in/ all
דְּרָכָ֖י/ו
de.ra.Kha/v H1870 HNcbpc/Sp3ms ways/ his
וּ/לְ/דָבְקָה
u./le./da.ve.kah- H1692 HC/R/Vqc and/ to/ cleave
בֽ/וֹ
v/o HR/Sp3ms to/ him
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H157 — אָהַב (ʼâhab, aw-hab'): or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1692 — דָּבַק (dâbaq, daw-bak'): a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit; abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
  • H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H4687 — מִצְוָה (mitsvâh, mits-vaw'): from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H595 — אָנֹכִי (ʼânôkîy, aw-no-kee'): sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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BibleDeuteronomyDeuteronomy 11 › Verse 22