Bible/1 John/5/2

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Bible > 1 John > Chapter 5 > Verse 2

1 John 5:2


1 John 5:1 1 John 5:2 (KJV) 1 John 5:3
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
By this we know that we love the children of God, when we love God, and keep his commandments.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Verse Text

KJV with Strong's Numbers

ByG1722 thisG5129 we knowG1097 thatG3754 we loveG25 the childrenG5043 of GodG2316, whenG3752 we loveG25 GodG2316, andG2532 keepG5083 hisG846 commandmentsG1785.


Original Greek

ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν·

Greek Transliteration Strong's Morphology Gloss
ἐν
en G1722 PREP By
τούτῳ
toutō G5129 D-DSN this
γινώσκομεν
ginōskomen G1097 V-PAI-1P we know
ὅτι
hoti G3754 CONJ that
ἀγαπῶμεν
agapōmen G25 V-PAI-1P we love
τὰ
ta G3588 T-APN the
τέκνα
tekna G5043 N-APN children
τοῦ
tou G3588 T-GSM *
Θεοῦ,
Theou G2316 N-GSM of God
ὅταν
hotan G3752 CONJ when
τὸν
ton G3588 T-ASM *
Θεὸν
Theon G2316 N-ASM God
ἀγαπῶμεν,
agapōmen G25 V-PAS-1P we love
καὶ
kai G2532 CONJ and
τὰς
tas G3588 T-APF *
ἐντολὰς
entolas G1785 N-APF commandments
αὐτοῦ
autou G846 P-GSM his
τηρῶμεν·
tērōmen G5083 V-PAS-1P keep
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1785 — ἐντολή (entolḗ, en-tol-ay'): an ordinance, injunction, command — from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
  • G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
  • G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible1 John1 John 5 › Verse 2