Bible/Hebrews/4/8

Bible > Hebrews > Chapter 4 > Verse 8

Hebrews 4:8

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← Hebrews 4:7	Hebrews 4:8 (KJV)	Hebrews 4:9 →
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.	For if Jesus had given them rest, then would he not afterward have spoken of another day.	There remaineth therefore a rest to the people of God.

Verse Text

KJV with Strong's Numbers

For^G1063 if^G1487 Jesus^G2424 had given^G2664 them^G846 rest^G2664, then would he^G302 not^G3756 afterward^{G3326 G5023} have spoken^G2980 of^G4012 another^G243 day^G2250.

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Original Greek

εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.

Greek	Transliteration	Strong's	Morphology	Gloss
εἰ	ei	G1487	COND	if
γὰρ	gar	G1063	CONJ	For
αὐτοὺς	autous	G846	P-APM	them
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
κατέπαυσεν,	katepausen	G2664	V-AAI-3S	had given rest
οὐκ	ouk	G3756	PRT-N	not
ἂν	an	G302	PRT	then would he
περὶ	peri	G4012	PREP	of
ἄλλης	allēs	G243	A-GSF	another
ἐλάλει	elalei	G2980	V-IAI-3S	have spoken
μετὰ	meta	G3326	PREP	afterward
ταῦτα	tauta	G5023	D-APN
ἡμέρας.	hēmeras	G2250	N-GSF	day

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2664 — καταπαύω (katapaúō, kat-ap-ow'-o): I rest, cause to rest — from κατά and παύω; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist:--cease, (give) rest(-rain).
• G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.

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Bible › Hebrews › Hebrews 4 › Verse 8