Bible/Jeremiah/35/13
Bible > Jeremiah > Chapter 35 > Verse 13
Jeremiah 35:13
| ← Jeremiah 35:12 | Jeremiah 35:13 (KJV) | Jeremiah 35:14 → |
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Then came the word of the LORD unto Jeremiah, saying,
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Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
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The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
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Verse Text
Thus saithH559 the LORDH3068 of hostsH6635, the GodH430 of IsraelH3478; GoH1980 and tellH559 the menH376 of JudahH3063 and the inhabitantsH3427 of JerusalemH3389, Will ye not receiveH3947 instructionH4148 to hearkenH8085 to my wordsH1697? saithH5002 the LORDH3068.
כֹּה־אָמַר יְהוָה צְבָאֹות אֱלֹהֵי יִשְׂרָאֵל הָלֹךְ וְאָמַרְתָּ לְאִישׁ יְהוּדָה וּלְיֹושְׁבֵי יְרוּשָׁלִָם הֲלֹוא תִקְחוּ מוּסָר לִשְׁמֹעַ אֶל־דְּבָרַי נְאֻם־יְהוָה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כֹּֽה |
koh- | H3541 | HD | thus |
אָמַ֞ר |
'a.Mar | H559 | HVqp3ms | he says |
יְהוָ֤ה |
Yah.weh | H3068 | HNp | Yahweh |
צְבָאוֹת֙ |
tze.va.'Ot | H6635 | HNcbpa | of hosts |
אֱלֹהֵ֣י |
'e.lo.Hei | H430 | HNcmpc | (the) God of |
יִשְׂרָאֵ֔ל |
Yis.ra.'El | H3478 | HNp | Israel |
הָלֹ֤ךְ |
ha.Lokh | H1980 | HVqa | go |
וְ/אָֽמַרְתָּ֙ |
ve./'a.mar.Ta | H559 | HC/Vqq2ms | and/ you will say |
לְ/אִ֣ישׁ |
le./'Ish | H376 | HR/Ncmsc | to/ (the) man of |
יְהוּדָ֔ה |
ye.hu.Dah | H3063 | HNp | Judah |
וּ/לְ/יֽוֹשְׁבֵ֖י |
u./le./yo.she.Vei | H3427 | HC/R/Vqrmpc | and/ to/ (the) inhabitants of |
יְרֽוּשָׁלִָ֑ם |
ye.ru.sha.Lim | H3389 | HNp | Jerusalem |
הֲ/ל֨וֹא |
ha./Lo' | H3808 | HTi/Tn | ¿/ not |
תִקְח֥וּ |
tik.Chu | H3947 | HVqi2mp | will you accept |
מוּסָ֛ר |
mu.Sar | H4148 | HNcmsa | correction |
לִ/שְׁמֹ֥עַ |
li/sh.Mo.a' | H8085 | HR/Vqc | to/ listen |
אֶל |
'el- | H413 | HR | to |
דְּבָרַ֖/י |
de.va.Ra/i | H1697 | HNcmpc/Sp1cs | words/ my |
נְאֻם |
ne.'um- | H5002 | HNcmsc | (the) utterance of |
יְהוָֽה |
Yah.weh | H3068 | HNp | Yahweh |
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
- H1980 — הָלַךְ (hâlak, haw-lak'): akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
- H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
- H4148 — מוּסָר (mûwçâr, moo-sawr'): from יָסַר; properly, chastisement; figuratively, reproof, warning or instruction; also restraint; bond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Will — Psalms 32:8-9, Proverbs 8:10, Proverbs 19:20, Isaiah 28:9-12, Isaiah 42:23, Jeremiah 5:3, Jeremiah 6:8-10, Jeremiah 9:12, Jeremiah 32:33, Hebrews 12:25
Reciprocal references (4): Proverbs 29:1, Jeremiah 25:2, Hosea 11:2, Zephaniah 3:2
Related Topics
- Torrey’s: RECHABITES
- Nave’s: ABSTINENCE, TOTAL, INTEGRITY
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