Bible/John/12/7
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Bible > John > Chapter 12 > Verse 7
John 12:7
| ← John 12:6 | John 12:7 (KJV) [words of Jesus] | John 12:8 [words of Jesus] → |
|---|---|---|
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
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Then said Jesus, Let her alone: against the day of my burying hath she kept this.
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For the poor always ye have with you; but me ye have not always.
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Verse Text
KJV with Strong's Numbers
ThenG3767 saidG2036 JesusG2424, LetG863 herG846 aloneG863: againstG1519 the dayG2250 of myG3450 buryingG1780 hath she keptG5083 thisG846.
Original Greek
εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν· εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
οὖν |
oun | G3767 | CONJ | Then |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Ἄφες |
Aphes | G863 | V-2AAM-2S | Let alone |
αὐτήν· |
autēn | G846 | P-ASF | her |
εἰς |
eis | G1519 | PREP | against |
τὴν |
tēn | G3588 | T-ASF | the |
ἡμέραν |
hēmeran | G2250 | N-ASF | day |
τοῦ |
tou | G3588 | T-GSM | * |
ἐνταφιασμοῦ |
entaphiasmou | G1780 | N-GSM | burying |
μου |
mou | G3450 | P-1GS | of my |
τετήρηκεν |
tetērēken | G5083 | V-RAI-3S | hath she kept |
αὐτό. |
auto | G846 | P-ASN | this |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1780 — ἐνταφιασμός (entaphiasmós, en-taf-ee-as-mos'): embalming, preparation of a body for burial — from ἐνταφιάζω; preparation for interment:--burying.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- against — Matthew 26:12, Matthew 27:57-60, Mark 15:42-47, Luke 23:50, John 19:38-42
- Let — Psalms 109:31, Zechariah 3:2, Matthew 26:10, Mark 14:6
Reciprocal references (5): Genesis 50:2, 2 Kings 4:27, Mark 14:7, Mark 14:8, John 19:39
Related Topics
- Thompson Chain: COMMENDATION-REPROOF
- Nave’s: ANOINTING, BETHANY, JESUS, THE CHRIST, LOVE
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