Bible/Zechariah/3/2
Bible > Zechariah > Chapter 3 > Verse 2
Zechariah 3:2
| ← Zechariah 3:1 | Zechariah 3:2 (KJV) | Zechariah 3:3 → |
|---|---|---|
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
|
And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?
|
Now Joshua was clothed with filthy garments, and stood before the angel.
|
Verse Text
And the LORDH3068 saidH559 unto SatanH7854, The LORDH3068 rebukeH1605 thee, O SatanH7854; even the LORDH3068 that hath chosenH977 JerusalemH3389 rebukeH1605 thee: is not this a brandH181 pluckedH5337 out of the fireH784?
וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן יִגְעַר יְהוָה בְּךָ הַשָּׂטָן וְיִגְעַר יְהוָה בְּךָ הַבֹּחֵר בִּירוּשָׁלִָם הֲלֹוא זֶה אוּד מֻצָּל מֵאֵשׁ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יֹּ֨אמֶר |
va/i.Yo.mer | H559 | HC/Vqw3ms | and/ he said |
יְהוָ֜ה |
Yah.weh | H3068 | HNp | Yahweh |
אֶל |
'el- | H413 | HR | to |
הַ/שָּׂטָ֗ן |
ha./sa.Tan | H7854 | HTd/Ncmsa | the/ accuser |
יִגְעַ֨ר |
yig.'Ar | H1605 | HVqj3ms | may he rebuke |
יְהוָ֤ה |
Yah.weh | H3068 | HNp | Yahweh |
בְּ/ךָ֙ |
be./Kha | HR/Sp2ms | (in)/ you | |
הַ/שָּׂטָ֔ן |
ha./sa.Tan | H7854 | HTd/Ncmsa | O/ accuser |
וְ/יִגְעַ֤ר |
ve./yig.'Ar | H1605 | HC/Vqj3ms | and/ may he rebuke |
יְהוָה֙ |
Yah.weh | H3068 | HNp | Yahweh |
בְּ/ךָ֔ |
be./Kha | HR/Sp2ms | (in)/ you | |
הַ/בֹּחֵ֖ר |
ha./bo.Cher | H977 | HTd/Vqrmsa | who/ has chosen |
בִּ/ירֽוּשָׁלִָ֑ם |
bi./ru.sha.Lim | H3389 | HR/Np | (in)/ Jerusalem |
הֲ/ל֧וֹא |
ha./Lo' | H3808 | HTi/Tn | ¿/ not |
זֶ֦ה |
zeh | H2088 | HPdxms | (is) this |
א֖וּד |
'ud | H181 | HNcmsa | a piece of firewood |
מֻצָּ֥ל |
mu.Tzal | H5337 | HVHsmsa | plucked out |
מֵ/אֵֽשׁ |
me./'Esh | H784 | HR/Ncbsa | from/ a fire |
- H181 — אוּד (ʼûwd, ood): from an unused root meaning to rake together; a poker (for turning or gathering embers); (fire-) brand.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H784 — אֵשׁ (ʼêsh, aysh): a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
- H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
- H1605 — גָּעַר (gâʻar, gaw-ar'): a primitive root; to chide; corrupt, rebuke, reprove.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
- H5337 — נָצַל (nâtsal, naw-tsal'): a primitive root; to snatch away, whether in a good or a bad sense; [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out).
- H7854 — שָׂטָן (sâṭân, saw-tawn'): from שָׂטַן; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good; adversary, Satan, withstand.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a brand — Amos 4:11, Romans 11:4-5, Jude 1:23
- chosen — 2 Chronicles 6:6, Zechariah 1:17, Zechariah 2:12, John 13:18, Romans 8:33, Revelation 17:14
- The Lord rebuke — Daniel 12:1, Mark 1:25, Luke 4:35, Luke 9:42, Jude 1:9, Revelation 12:9-10
- the Lord said — Psalms 109:31, Luke 22:32, Romans 16:20, 1 John 3:8
Reciprocal references (12): Judges 2:1, 1 Chronicles 12:17, 2 Chronicles 7:16, Jeremiah 18:20, Daniel 10:13, Zechariah 12:8, Matthew 4:10, Matthew 16:23, Mark 9:25, John 12:7, 1 Corinthians 3:15, 1 Thessalonians 2:18
Related Topics
- Thompson Chain: BRANDS, COMMENDATION-REPROOF, SATAN-EVIL SPIRITS
- Nave’s: ANGEL (a spirit), FIREBRAND, RIGHTEOUS, SATAN, VISION
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet