Bible/Matthew/26/10

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Bible > Matthew > Chapter 26 > Verse 10

Matthew 26:10


Matthew 26:9 Matthew 26:10 (KJV) [words of Jesus] Matthew 26:11 [words of Jesus]
For this ointment might have been sold for much, and given to the poor.
When Jesus understood [it], he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For ye have the poor always with you; but me ye have not always.

Verse Text

KJV with Strong's Numbers

WhenG1161 JesusG2424 understoodG1097 it, he saidG2036 unto themG846, WhyG5101 trouble yeG2873 G3930 the womanG1135? forG1063 she hath wroughtG2038 a goodG2570 workG2041 uponG1519 meG1691.


Original Greek

γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.

Greek Transliteration Strong's Morphology Gloss
γνοὺς
gnous G1097 V-2AAP-NSM understood
δὲ
de G1161 CONJ When
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
εἶπεν
eipen G2036 V-2AAI-3S he said
αὐτοῖς,
autois G846 P-DPM unto them
Τί
Ti G5101 I-ASN Why
κόπους
kopous G2873 N-APM trouble ye
παρέχετε
parechete G3930 V-PAI-2P
τῇ
G3588 T-DSF the
γυναικί;
gunaiki G1135 N-DSF woman
ἔργον
ergon G2041 N-ASN work
γὰρ
gar G1063 CONJ for
καλὸν
kalon G2570 A-ASN a good
εἰργάσατο
eirgasato G2038 V-ADI-3S she hath wrought
εἰς
eis G1519 PREP upon
ἐμέ.
eme G1691 P-1AS me
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2038 — ἐργάζομαι (ergázomai, er-gad'-zom-ahee): I word, trade, do — middle voice from ἔργον; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.
  • G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
  • G2873 — κόπος (kópos, kop'-os): trouble, toil, labor — from κόπτω; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.
  • G3930 — παρέχω (paréchō, par-ekh'-o): I offer, provide — from παρά and ἔχω; to hold near, i.e. present, afford, exhibit, furnish occasion:--bring, do, give, keep, minister, offer, shew, + trouble.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMatthewMatthew 26 › Verse 10