Bible/John/2/12

From 4Disciples
Jump to navigation Jump to search

Bible > John > Chapter 2 > Verse 12

John 2:12


John 2:11 John 2:12 (KJV) John 2:13
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
And the Jews' passover was at hand, and Jesus went up to Jerusalem,

Verse Text

KJV with Strong's Numbers

AfterG3326 thisG5124 he went downG2597 toG1519 CapernaumG2584, heG846, andG2532 hisG846 motherG3384, andG2532 hisG846 brethrenG80, andG2532 hisG846 disciplesG3101: andG2532 they continuedG3306 thereG1563 notG3756 manyG4183 daysG2250.


Original Greek

Μετὰ τοῦτο κατέβη εἰς Καπερναούμ, αὐτὸς καὶ ἡ μήτηρ αὐτοῦ, καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οἱ μαθηταὶ αὐτοῦ· καὶ ἐκεῖ ἔμειναν οὐ πολλὰς ἡμέρας.

Greek Transliteration Strong's Morphology Gloss
Μετὰ
Meta G3326 PREP After
τοῦτο
touto G5124 D-ASN this
κατέβη
katebē G2597 V-2AAI-3S he went down
εἰς
eis G1519 PREP to
Καπερναούμ,
Kapernaoum G2584 N-PRI Capernaum
αὐτὸς
autos G846 P-NSM he
καὶ
kai G2532 CONJ and
G3588 T-NSF *
μήτηρ
mētēr G3384 N-NSF mother
αὐτοῦ,
autou G846 P-GSM his
καὶ
kai G2532 CONJ and
οἱ
hoi G3588 T-NPM *
ἀδελφοὶ
adelphoi G80 N-NPM brethren
αὐτοῦ,
autou G846 P-GSM his
καὶ
kai G2532 CONJ and
οἱ
hoi G3588 T-NPM *
μαθηταὶ
mathētai G3101 N-NPM disciples
αὐτοῦ·
autou G846 P-GSM his
καὶ
kai G2532 CONJ and
ἐκεῖ
ekei G1563 ADV there
ἔμειναν
emeinan G3306 V-AAI-3P they continued
οὐ
ou G3756 PRT-N not
πολλὰς
pollas G4183 A-APF many
ἡμέρας.
hēmeras G2250 N-APF days
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1563 — ἐκεῖ (ekeî, ek-i'): there, yonder, thither — of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2584 — Καπερναούμ (Kapernaoúm, cap-er-nah-oom'): Capernaum — of Hebrew origin (probably כָּפָר and נַחוּם); Capernaum (i.e. Caphanachum), a place in Palestine:--Capernaum.
  • G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): I go down, come down — from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
  • G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3384 — μήτηρ (mḗtēr, may'-tare): a mother — apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Related Topics

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJohnJohn 2 › Verse 12