Bible/John/20/15

Bible > John > Chapter 20 > Verse 15

John 20:15

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← John 20:14	John 20:15 (KJV) [words of Jesus]	John 20:16 [words of Jesus] →
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.	Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.	Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

Verse Text

KJV with Strong's Numbers

Jesus^G2424 saith^G3004 unto her^G846, Woman^G1135, why^G5101 weepest thou^G2799? whom^G5101 seekest thou^G2212? She^G1565, supposing^{G1380 G3754} him to be^G2076 the gardener^G2780, saith^G3004 unto him^G846, Sir^G2962, if^G1487 thou^G4771 have borne^G941 him^G846 hence^G941, tell^G2036 me^G3427 where^G4226 thou hast laid^G5087 him^G846, and I^G2504 will take^G142 him^G846 away^G142.

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Original Greek

λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ αὐτὸν ἔθηκας, κἀγὼ αὐτὸν ἀρῶ.

Greek	Transliteration	Strong's	Morphology	Gloss
λέγει	legei	G3004	V-PAI-3S	saith
αὐτῇ	autē	G846	P-DSF	unto her
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
Γύναι,	Gunai	G1135	N-VSF	Woman
τί	ti	G5101	I-NSN	why
κλαίεις;	klaieis	G2799	V-PAI-2S	weepest thou
τίνα	tina	G5101	I-ASM	whom
ζητεῖς;	zēteis	G2212	V-PAI-2S	seekest thou
ἐκείνη	ekeinē	G1565	D-NSF	She
δοκοῦσα	dokousa	G1380	V-PAP-NSF	supposing
ὅτι	hoti	G3754	CONJ
ὁ	ho	G3588	T-NSM	the
κηπουρός	kēpouros	G2780	N-NSM	gardener
ἐστι,	esti	G2076	V-PAI-3S	him to be
λέγει	legei	G3004	V-PAI-3S	saith
αὐτῷ,	autō	G846	P-DSM	unto him
Κύριε,	Kurie	G2962	N-VSM	Sir
εἰ	ei	G1487	COND	if
σὺ	su	G4771	P-2NS	thou
ἐβάστασας	ebastasas	G941	V-AAI-2S	have borne hence
αὐτόν,	auton	G846	P-ASM	him
εἰπέ	eipe	G2036	V-2AAM-2S	tell
μοι	moi	G3427	P-1DS	me
ποῦ	pou	G4226	PRT-I	where
αὐτὸν	auton	G846	P-ASM	him
ἔθηκας,	ethēkas	G5087	V-AAI-2S	thou hast laid
κἀγὼ	kagō	G2504	P-1NS-K	and I
αὐτὸν	auton	G846	P-ASM	him
ἀρῶ.	arō	G142	V-FAI-1S	will take away

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G941 — βαστάζω (bastázō, bas-tad'-zo): I carry, carry away, bear — perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):--bear, carry, take up.
• G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
• G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
• G2780 — κηπουρός (kēpourós, kay-poo-ros'): a gardener — from κῆπος and (a warden); a garden-keeper, i.e. gardener:--gardener.
• G2799 — κλαίω (klaíō, klah'-yo): I weep, weep for, mourn — of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently):--bewail, weep.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4226 — ποῦ (poû, poo): where, whither — genitive case of an interrogative pronoun (what) otherwise obsolete (perhaps the same as πού used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:--where, whither.
• G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• if — 1 Samuel 1:16, Matthew 12:34
• whom — Matthew 28:5, Mark 16:6, Luke 24:5, John 1:38, John 18:4, John 18:7

Reciprocal references (9): Genesis 37:15, 1 Samuel 1:8, Ezekiel 34:31, Luke 7:13, John 2:4, John 6:24, John 19:41, John 20:2, John 20:13

Related Topics

• Thompson Chain: ARTS AND CRAFTS, MARY, MORTALITY-IMMORTALITY
• Torrey’s: ARTS OF THE, GARDENS
• Nave’s: ART, FRIENDSHIP, JESUS, THE CHRIST, LOVE, MARY, TROUBLE, WOMEN

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Bible › John › John 20 › Verse 15