Bible/Mark/16/6

Bible > Mark > Chapter 16 > Verse 6

Mark 16:6

---

← Mark 16:5	Mark 16:6 (KJV)	Mark 16:7 →
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.	And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.	But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Verse Text

KJV with Strong's Numbers

And^G1161 he saith^G3004 unto them^G846, Be^G1568 not^G3361 affrighted^G1568: Ye seek^G2212 Jesus^G2424 of Nazareth^G3479, which^G3588 was crucified^G4717: he is risen^G1453; he is^G2076 not^G3756 here: behold^G2396 the place^G5117 where^G3699 they laid^G5087 him^G846.

---

Original Greek

ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε, ὁ τόπος ὅπου ἔθηκαν αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	And
λέγει	legei	G3004	V-PAI-3S	he saith
αὐταῖς,	autais	G846	P-DPF	unto them
Μὴ	Mē	G3361	PRT-N	not
ἐκθαμβεῖσθε·	ekthambeisthe	G1568	V-PPM-2P	Be affrighted
Ἰησοῦν	Iēsoun	G2424	N-ASM	Jesus
ζητεῖτε	zēteite	G2212	V-PAI-2P	Ye seek
τὸν	ton	G3588	T-ASM	*
Ναζαρηνὸν	Nazarēnon	G3479	N-ASM	of Nazareth
τὸν	ton	G3588	T-ASM	which
ἐσταυρωμένον·	estaurōmenon	G4717	V-RPP-ASM	was crucified
ἠγέρθη,	ēgerthē	G1453	V-API-3S	he is risen
οὐκ	ouk	G3756	PRT-N	not
ἔστιν	estin	G2076	V-PAI-3S	he is
ὧδε·	hōde	G5602	ADV	here
ἴδε,	ide	G2396	V-AAM-2S	behold
ὁ	ho	G3588	T-NSM	the
τόπος	topos	G5117	N-NSM	place
ὅπου	hopou	G3699	ADV	where
ἔθηκαν	ethēkan	G5087	V-AAI-3P	they laid
αὐτόν.	auton	G846	P-ASM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
• G1568 — ἐκθαμβέω (ekthambéō, ek-tham-beh'-o): I am greatly astonished — from ἔκθαμβος; to astonish utterly:--affright, greatly (sore) amaze.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
• G2396 — ἴδε (íde, id'-eh): See! Lo! Behold! Look! — second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3479 — Ναζαρηνός (Nazarēnós, nad-zar-ay-nos'): of Nazareth — from Ναζαρέθ; a Nazarene, i.e. inhabitant of Nazareth:--of Nazareth.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3699 — ὅπου (hópou, hop'-oo): where, whither — from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4717 — σταυρόω (stauróō, stow-ro'-o): I crucify — from σταυρός; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:--crucify.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5602 — ὧδε (hōde, ho'-deh): here — from an adverb form of ὅδε; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Be not — Matthew 14:26-27, Matthew 28:4-5, Revelation 1:17-18
• he is risen — Psalms 71:20, Matthew 12:40, Matthew 28:6-7, Mark 9:9-10, Mark 10:34, Luke 24:4-8, Luke 24:20-27, Luke 24:46, John 2:19-22, 1 Corinthians 15:3-7
• Jesus — John 19:19-20, Acts 2:22-23, Acts 4:10, Acts 10:38-40
• Ye seek — Psalms 105:3-4, Proverbs 8:17

Reciprocal references (12): Deuteronomy 20:3, 2 Kings 6:16, Daniel 10:12, Mark 16:8, Luke 1:13, Luke 1:29, Luke 24:5, John 6:20, John 11:34, John 20:12, John 20:15, Acts 10:30

Related Topics

• Thompson Chain: DISCOURAGEMENT-ENCOURAGEMENT, JESUS OF NAZARETH, MORTALITY-IMMORTALITY
• Nave’s: ANGEL (a spirit), JESUS, THE CHRIST, WOMEN

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Mark › Mark 16 › Verse 6