Bible/John/20/2

Bible > John > Chapter 20 > Verse 2

John 20:2

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← John 20:1	John 20:2 (KJV)	John 20:3 →
The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.	Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.	Peter therefore went forth, and that other disciple, and came to the sepulchre.

Verse Text

KJV with Strong's Numbers

Then^G3767 she runneth^G5143, and^G2532 cometh^G2064 to^G4314 Simon^G4613 Peter^G4074, and^G2532 to^G4314 the other^G243 disciple^G3101, whom^G3739 Jesus^G2424 loved^G5368, and^G2532 saith^G3004 unto them^G846, They have taken away^G142 the Lord^G2962 out of^G1537 the sepulchre^G3419, and^G2532 we know^G1492 not^G3756 where^G4226 they have laid^G5087 him^G846.

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Original Greek

τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
τρέχει	trechei	G5143	V-PAI-3S	she runneth
οὖν	oun	G3767	CONJ	Then
καὶ	kai	G2532	CONJ	and
ἔρχεται	erchetai	G2064	V-PNI-3S	cometh
πρὸς	pros	G4314	PREP	to
Σίμωνα	Simōna	G4613	N-ASM	Simon
Πέτρον	Petron	G4074	N-ASM	Peter
καὶ	kai	G2532	CONJ	and
πρὸς	pros	G4314	PREP	to
τὸν	ton	G3588	T-ASM	the
ἄλλον	allon	G243	A-ASM	other
μαθητὴν	mathētēn	G3101	N-ASM	disciple
ὃν	hon	G3739	R-ASM	whom
ἐφίλει	ephilei	G5368	V-IAI-3S	loved
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
καὶ	kai	G2532	CONJ	and
λέγει	legei	G3004	V-PAI-3S	saith
αὐτοῖς,	autois	G846	P-DPM	unto them
Ἦραν	Ēran	G142	V-AAI-3P	They have taken away
τὸν	ton	G3588	T-ASM	the
Κύριον	Kurion	G2962	N-ASM	Lord
ἐκ	ek	G1537	PREP	out of
τοῦ	tou	G3588	T-GSN	the
μνημείου,	mnēmeiou	G3419	N-GSN	sepulchre
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	not
οἴδαμεν	oidamen	G1492	V-RAI-1P	we know
ποῦ	pou	G4226	PRT-I	where
ἔθηκαν	ethēkan	G5087	V-AAI-3P	they have laid
αὐτόν.	auton	G846	P-ASM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3419 — μνημεῖον (mnēmeîon, mnay-mi'-on): a tomb, sepulcher — from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
• G4226 — ποῦ (poû, poo): where, whither — genitive case of an interrogative pronoun (what) otherwise obsolete (perhaps the same as πού used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:--where, whither.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4613 — Σίμων (Símōn, see'-mone): Simon — of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5143 — τρέχω (tréchō, trekh'-o): I run, exercise myself — apparently a primary verb (properly, ; compare θρίξ); which uses (the base of δρόμος) as alternate in certain tenses; to run or walk hastily (literally or figuratively):--have course, run.
• G5368 — φιλέω (philéō, fil-eh'-o): I love, kiss — from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• They have taken — Matthew 27:63-64, John 20:9, John 20:13, John 20:15
• to the — John 13:23, John 19:26, John 21:7, John 21:20, John 21:24

Reciprocal references (7): Matthew 10:2, Mark 10:17, Luke 24:1, Luke 24:2, Luke 24:22, John 11:34, Acts 3:1

Related Topics

• Thompson Chain: BELOVED DISCIPLE, INSIGHT, LACK OF, JOHN, THE BELOVED DISCIPLE, SON OF ZEBEDEE, MORTALITY-IMMORTALITY
• Nave’s: JESUS, THE CHRIST, JOHN, LOVE, PETER, WOMEN

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Bible › John › John 20 › Verse 2