Bible/Matthew/12/34
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Bible > Matthew > Chapter 12 > Verse 34
Matthew 12:34
| ← Matthew 12:33 [words of Jesus] | Matthew 12:34 (KJV) [words of Jesus] | Matthew 12:35 [words of Jesus] → |
|---|---|---|
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
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O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
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Verse Text
KJV with Strong's Numbers
O generationG1081 of vipersG2191, howG4459 can yeG1410, being evilG4190, speakG2980 good thingsG18? forG1063 out ofG1537 the abundanceG4051 of the heartG2588 the mouthG4750 speakethG2980.
Original Greek
γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
γεννήματα |
gennēmata | G1081 | N-VPN | O generation |
ἐχιδνῶν, |
echidnōn | G2191 | N-GPF | of vipers |
πῶς |
pōs | G4459 | ADV-I | how |
δύνασθε |
dunasthe | G1410 | V-PNI-2P | can ye |
ἀγαθὰ |
agatha | G18 | A-APN | good things |
λαλεῖν, |
lalein | G2980 | V-PAN | speak |
πονηροὶ |
ponēroi | G4190 | A-NPM | evil |
ὄντες; |
ontes | G5607 | V-PAP-NPM | being |
ἐκ |
ek | G1537 | PREP | out of |
γὰρ |
gar | G1063 | CONJ | for |
τοῦ |
tou | G3588 | T-GSN | the |
περισσεύματος |
perisseumatos | G4051 | N-GSN | abundance |
τῆς |
tēs | G3588 | T-GSF | of the |
καρδίας |
kardias | G2588 | N-GSF | heart |
τὸ |
to | G3588 | T-NSN | the |
στόμα |
stoma | G4750 | N-NSN | mouth |
λαλεῖ. |
lalei | G2980 | V-PAI-3S | speaketh |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1081 — γέννημα (génnēma, ghen'-nay-mah): offspring, child, fruit — from γεννάω; offspring; by analogy, produce (literally or figuratively):--fruit, generation.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2191 — ἔχιδνα (échidna, ekh'-id-nah): a serpent, snake, viper — of uncertain origin; an adder or other poisonous snake (literally or figuratively):--viper.
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G4051 — περίσσευμα (perísseuma, per-is'-syoo-mah): abundance — from περισσεύω; a surplus, or superabundance:--abundance, that was left, over and above.
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
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