Bible/Leviticus/5/10

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Bible > Leviticus > Chapter 5 > Verse 10

Leviticus 5:10


Leviticus 5:9 Leviticus 5:10 (KJV) Leviticus 5:11
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering.
And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.

Verse Text

KJV with Strong's Numbers

And he shall offerH6213 the secondH8145 for a burnt offeringH5930, according to the mannerH4941: and the priestH3548 shall make an atonementH3722 for him for his sinH2403 which he hath sinnedH2398, and it shall be forgivenH5545 him.


Original Hebrew

וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתֹו אֲשֶׁר־חָטָא וְנִסְלַח לֹו׃ ס

Hebrew Transliteration Strong's Morphology Gloss
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
הַ/שֵּׁנִ֛י
ha./she.Ni H8145 HTd/Aomsa the/ second (bird)
יַעֲשֶׂ֥ה
ya.'a.Seh H6213 HVqi3ms he will offer
עֹלָ֖ה
'o.Lah H5930 HNcfsa a burnt offering
כַּ/מִּשְׁפָּ֑ט
ka./mish.Pat H4941 HRd/Ncmsa according to the/ ordinance
וְ/כִפֶּ֨ר
ve./khi.Per H3722 HC/Vpq3ms and/ he will make atonement
עָלָ֧י/ו
'a.La/v H5921 HR/Sp3ms on/ him
הַ/כֹּהֵ֛ן
ha./ko.Hen H3548 HTd/Ncmsa the/ priest
מֵ/חַטָּאת֥/וֹ
me./cha.ta.T/o H2403 HR/Ncfsc/Sp3ms from/ sin/ his
אֲשֶׁר
'a.Sher- H834 HTr which
חָטָ֖א
cha.Ta' H2398 HVqp3ms he has sinned
וְ/נִסְלַ֥ח
ve./nis.Lach H5545 HC/VNq3ms and/ it will be forgiven
לֽ/וֹ
l/o HR/Sp3ms to (the)/ him
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
  • H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  • H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
  • H3722 — כָּפַר (kâphar, kaw-far'): a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5545 — סָלַח (çâlach, saw-lakh'): a primitive root; to forgive; forgive, pardon, spare.
  • H5930 — עֹלָה (ʻôlâh, o-law'): or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H8145 — שֵׁנִי (shênîy, shay-nee'): from שָׁנָה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): Leviticus 6:7, Numbers 8:12, Hebrews 9:22

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BibleLeviticusLeviticus 5 › Verse 10