Bible/Romans/5/11
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Bible > Romans > Chapter 5 > Verse 11
Romans 5:11
| ← Romans 5:10 | Romans 5:11 (KJV) | Romans 5:12 → |
|---|---|---|
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
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And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
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Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
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Verse Text
KJV with Strong's Numbers
AndG1161 notG3756 onlyG3440 so, butG235 we alsoG2532 joyG2744 inG1722 GodG2316 throughG1223 ourG2257 LordG2962 JesusG2424 ChristG5547, byG1223 whomG3739 we haveG2983 nowG3568 receivedG2983 the atonementG2643.
Original Greek
οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐ |
ou | G3756 | PRT-N | not |
μόνον |
monon | G3440 | ADV | only |
δέ, |
de | G1161 | CONJ | And |
ἀλλὰ |
alla | G235 | CONJ | but |
καὶ |
kai | G2532 | CONJ | we also |
καυχώμενοι |
kauchōmenoi | G2744 | V-PNP-NPM | joy |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ |
Theō | G2316 | N-DSM | God |
διὰ |
dia | G1223 | PREP | through |
τοῦ |
tou | G3588 | T-GSM | * |
Κυρίου |
Kuriou | G2962 | N-GSM | Lord |
ἡμῶν |
hēmōn | G2257 | P-1GP | our |
Ἰησοῦ |
Iēsou | G2424 | N-GSM | Jesus |
Χριστοῦ, |
Christou | G5547 | N-GSM | Christ |
δι’ |
di’ | G1223 | PREP | by |
οὗ |
hou | G3739 | R-GSM | whom |
νῦν |
nun | G3568 | ADV | now |
τὴν |
tēn | G3588 | T-ASF | the |
καταλλαγὴν |
katallagēn | G2643 | N-ASF | atonement |
ἐλάβομεν. |
elabomen | G2983 | V-2AAI-1P | we have received |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2643 — καταλλαγή (katallagḗ, kat-al-lag-ay'): reconciliation — from καταλλάσσω; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor:--atonement, reconciliation(-ing).
- G2744 — καυχάομαι (kaucháomai, kow-khah'-om-ahee): I boast, glory — from some (obsolete) base akin to that of (to boast) and εὔχομαι; to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
- G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- atonement — Romans 5:10, 2 Corinthians 5:18-19
- but we — 1 Samuel 2:1, Psalms 32:11, Psalms 33:1, Psalms 43:4, Psalms 104:34, Psalms 149:2, Isaiah 61:10, Habakkuk 3:17-18, Luke 1:46, Romans 2:17, Romans 3:29-30, Galatians 4:9, Galatians 5:22, 1 Peter 1:8
- by whom — John 1:12, John 6:50-58, 1 Corinthians 10:16, Colossians 2:6
Reciprocal references (19): Leviticus 1:4, Leviticus 4:20, Leviticus 5:10, Leviticus 23:28, Leviticus 23:40, Deuteronomy 16:11, 2 Chronicles 29:24, Proverbs 15:15, Isaiah 41:16, Isaiah 55:12, Jeremiah 9:24, Matthew 9:2, John 16:20, Acts 16:34, Romans 3:25, Romans 6:2, Romans 9:10, 2 Corinthians 10:17, 1 Peter 1:6
Related Topics
- Thompson Chain: ATONEMENT, JOY-SORROW
- Torrey’s: ATONEMENT, THE, ATONEMENT, UNDER THE LAW, JOY
- Nave’s: ATONEMENT, JESUS, THE CHRIST, JOY, JUSTIFICATION, PROPITIATION, RIGHTEOUS
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