Bible/Hebrews/9/22

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Bible > Hebrews > Chapter 9 > Verse 22

Hebrews 9:22


Hebrews 9:21 Hebrews 9:22 (KJV) Hebrews 9:23
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Verse Text

KJV with Strong's Numbers

AndG2532 almostG4975 all thingsG3956 areG2511 byG2596 the lawG3551 purgedG2511 withG1722 bloodG129; andG2532 withoutG5565 shedding of bloodG130 isG1096 noG3756 remissionG859.


Original Greek

καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
σχεδὸν
schedon G4975 ADV almost
ἐν
en G1722 PREP with
αἵματι
haimati G129 N-DSN blood
πάντα
panta G3956 A-NPN all things
καθαρίζεται
katharizetai G2511 V-PPI-3S are purged
κατὰ
kata G2596 PREP by
τὸν
ton G3588 T-ASM the
νόμον,
nomon G3551 N-ASM law
καὶ
kai G2532 CONJ and
χωρὶς
chōris G5565 ADV without
αἱματεκχυσίας
haimatekchusias G130 N-GSF shedding of blood
οὐ
ou G3756 PRT-N no
γίνεται
ginetai G1096 V-PNI-3S is
ἄφεσις.
aphesis G859 N-NSF remission
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
  • G130 — αἱματεκχυσία (haimatekchysía, hahee-mat-ek-khoo-see'-ah): a shedding or pouring forth of blood — from αἷμα and a derivative of ἐκχέω; an effusion of blood:--shedding of blood.
  • G859 — ἄφεσις (áphesis, af'-es-is): deliverance, pardon, complete forgiveness — from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4975 — σχεδόν (schedón, skhed-on'): nearly, almost — neuter of a presumed derivative of the alternate of ἔχω as adverb; nigh, i.e. nearly:--almost.
  • G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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