Bible/Matthew/12/10

Bible > Matthew > Chapter 12 > Verse 10

Matthew 12:10

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← Matthew 12:9	Matthew 12:10 (KJV)	Matthew 12:11 [words of Jesus] →
And when he was departed thence, he went into their synagogue:	And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.	And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?

Verse Text

KJV with Strong's Numbers

And^G2532, behold^G2400, there was^G2258 a man^G444 which had^G2192 his hand^G5495 withered^G3584. And^G2532 they asked^G1905 him^G846, saying^G3004, Is it lawful^{G1487 G1832} to heal^G2323 on the sabbath days^G4521? that^G2443 they might accuse^G2723 him^G846.

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Original Greek

καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἰδού,	idou	G2400	V-2AAM-2S	behold
ἄνθρωπος	anthrōpos	G444	N-NSM	a man
ἦν	ēn	G2258	V-IAI-3S	there was
τὴν	tēn	G3588	T-ASF	*
χεῖρα	cheira	G5495	N-ASF	hand
ἔχων	echōn	G2192	V-PAP-NSM	which had
ξηράν·	xēran	G3584	A-ASF	withered
καὶ	kai	G2532	CONJ	And
ἐπηρώτησαν	epērōtēsan	G1905	V-AAI-3P	they asked
αὐτὸν,	auton	G846	P-ASM	him
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
Εἰ	Ei	G1487	COND	Is it lawful
ἔξεστι	exesti	G1832	V-PAI-3S
τοῖς	tois	G3588	T-DPN	*
σάββασι	sabbasi	G4521	N-DPN	on the sabbath days
θεραπεύειν;	therapeuein	G2323	V-PAN	to heal
ἵνα	hina	G2443	CONJ	that
κατηγορήσωσιν	katēgorēsōsin	G2723	V-AAS-3P	they might accuse
αὐτοῦ.	autou	G846	P-GSM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1832 — ἔξεστι (éxesti, ex'-es-tee): it is permitted, lawful, possible — third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
• G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): I care for, attend, serve, heal — from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2723 — κατηγορέω (katēgoréō, kat-ay-gor-eh'-o): I accuse, charge, prosecute — from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3584 — ξηρός (xērós, xay-ros'): dry, withered, dry land — from the base of ξέστης (through the idea of scorching); arid; by implication, shrunken, earth (as opposed to water):--dry land, withered.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Matthew › Matthew 12 › Verse 10