Bible/Luke/24/39

Bible > Luke > Chapter 24 > Verse 39

Luke 24:39

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← Luke 24:38 [words of Jesus]	Luke 24:39 (KJV) [words of Jesus]	Luke 24:40 →
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?	Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.	And when he had thus spoken, he shewed them [his] hands and [his] feet.

Verse Text

KJV with Strong's Numbers

Behold^G1492 my^G3450 hands^G5495 and^G2532 my^G3450 feet^G4228, that^G3754 it is^G1510 I^G1473 myself^G846: handle^G5584 me^G3165, and^G2532 see^G1492; for^G3754 a spirit^G4151 hath^G2192 not^G3756 flesh^G4561 and^G2532 bones^G3747, as^G2531 ye see^G2334 me^G1691 have^G2192.

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Original Greek

ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.

Greek	Transliteration	Strong's	Morphology	Gloss
ἴδετε	idete	G1492	V-2AAM-2P	Behold
τὰς	tas	G3588	T-APF	*
χεῖράς	cheiras	G5495	N-APF	hands
μου	mou	G3450	P-1GS	my
καὶ	kai	G2532	CONJ	and
τοὺς	tous	G3588	T-APM	*
πόδας	podas	G4228	N-APM	feet
μου,	mou	G3450	P-1GS	my
ὅτι	hoti	G3754	CONJ	that
αὐτὸς	autos	G846	P-NSM	myself
ἐγώ	egō	G1473	P-1NS	I
εἰμι·	eimi	G1510	V-PAI-1S	it is
ψηλαφήσατέ	psēlaphēsate	G5584	V-AAM-2P	handle
με	me	G3165	P-1AS	me
καὶ	kai	G2532	CONJ	and
ἴδετε,	idete	G1492	V-2AAM-2P	see
ὅτι	hoti	G3754	CONJ	for
πνεῦμα	pneuma	G4151	N-NSN	a spirit
σάρκα	sarka	G4561	N-ASF	flesh
καὶ	kai	G2532	CONJ	and
ὀστέα	ostea	G3747	N-APN	bones
οὐκ	ouk	G3756	PRT-N	not
ἔχει,	echei	G2192	V-PAI-3S	hath
καθὼς	kathōs	G2531	ADV	as
ἐμὲ	eme	G1691	P-1AS	me
θεωρεῖτε	theōreite	G2334	V-PAI-2P	ye see
ἔχοντα.	echonta	G2192	V-PAP-ASM	have

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2334 — θεωρέω (theōréō, theh-o-reh'-o): I behold, look at, experience — from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
• G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3747 — ὀστέον (ostéon, os-teh'-on): a bone — of uncertain affinity; a bone:--bone.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
• G5584 — ψηλαφάω (psēlapháō, psay-laf-ah'-o): I feel, touch, handle, grope for — from the base of ψάλλω (compare ψῆφος); to manipulate, i.e. verify by contact; figuratively, to search for:--feel after, handle, touch.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• for — Numbers 16:22, Ecclesiastes 12:7, Luke 23:46, 1 Thessalonians 5:23, Hebrews 12:9
• my hands — John 20:20, John 20:25, John 20:27, Acts 1:3, 1 John 1:1

Reciprocal references (3): Genesis 45:12, Matthew 14:27, Mark 16:14

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, MORTALITY-IMMORTALITY
• Torrey’s: APOSTLES, THE, HUMAN NATURE OF CHRIST, THE, RESURRECTION OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST, LOVE, MAN, TROUBLE, UNBELIEF

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Bible › Luke › Luke 24 › Verse 39