Bible/John/20/27

Bible > John > Chapter 20 > Verse 27

John 20:27

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← John 20:26 [words of Jesus]	John 20:27 (KJV) [words of Jesus]	John 20:28 →
And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] unto you.	Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.	And Thomas answered and said unto him, My Lord and my God.

Verse Text

KJV with Strong's Numbers

Then^G1534 saith he^G3004 to Thomas^G2381, Reach^G5342 hither thy^G4675 finger^G1147, and^G2532 behold^G1492 my^G3450 hands^G5495; and^G2532 reach hither^G5342 thy^G4675 hand^G5495, and^G2532 thrust^G906 it into^G1519 my^G3450 side^G4125: and^G2532 be^G1096 not^G3361 faithless^G571, but^G235 believing^G4103.

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Original Greek

εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου· καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.

Greek	Transliteration	Strong's	Morphology	Gloss
εἶτα	eita	G1534	ADV	Then
λέγει	legei	G3004	V-PAI-3S	saith he
τῷ	tō	G3588	T-DSM	*
Θωμᾷ,	Thōma	G2381	N-DSM	to Thomas
Φέρε	Phere	G5342	V-PAM-2S	Reach
τὸν	ton	G3588	T-ASM	*
δάκτυλόν	daktulon	G1147	N-ASM	finger
σου	sou	G4675	P-2GS	thy
ὧδε,	hōde	G5602	ADV	hither
καὶ	kai	G2532	CONJ	and
ἴδε	ide	G1492	V-AAM-2S	behold
τὰς	tas	G3588	T-APF	*
χεῖράς	cheiras	G5495	N-APF	hands
μου·	mou	G3450	P-1GS	my
καὶ	kai	G2532	CONJ	and
φέρε	phere	G5342	V-PAM-2S	reach hither
τὴν	tēn	G3588	T-ASF	*
χεῖρά	cheira	G5495	N-ASF	hand
σου,	sou	G4675	P-2GS	thy
καὶ	kai	G2532	CONJ	and
βάλε	bale	G906	V-2AAM-2S	thrust
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
πλευράν	pleuran	G4125	N-ASF	side
μου·	mou	G3450	P-1GS	my
καὶ	kai	G2532	CONJ	and
μὴ	mē	G3361	PRT-N	not
γίνου	ginou	G1096	V-PNM-2S	be
ἄπιστος,	apistos	G571	A-NSM	faithless
ἀλλὰ	alla	G235	CONJ	but
πιστός.	pistos	G4103	A-NSM	believing

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G571 — ἄπιστος (ápistos, ap'-is-tos): unbelieving, incredulous, unchristian, unbeliever — from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
• G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1147 — δάκτυλος (dáktylos, dak'-too-los): a finger — probably from δέκα; a finger:--finger.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1534 — εἶτα (eîta, i'-tah): then, thereafter, next — of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover:--after that(-ward), furthermore, then. See also ἔπειτα.
• G2381 — Θωμᾶς (Thōmâs, tho-mas'): Thomas — of Chaldee origin (compare תָּאוֹם); the twin; Thomas, a Christian:--Thomas.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G4103 — πιστός (pistós, pis-tos'): trustworthy, faithful, believing — from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
• G4125 — πλευρά (pleurá, plyoo-rah'): the side of the body — of uncertain affinity; a rib, i.e. (by extension) side:--side.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely,  ; and  ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5602 — ὧδε (hōde, ho'-deh): here — from an adverb form of ὅδε; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.

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Bible › John › John 20 › Verse 27