Bible/Luke/5/26

Bible > Luke > Chapter 5 > Verse 26

Luke 5:26

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← Luke 5:25	Luke 5:26 (KJV)	Luke 5:27 [words of Jesus] →
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.	And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.	And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

Verse Text

KJV with Strong's Numbers

And^G2532 they were^G2983 all^G537 amazed^G1611, and^G2532 they glorified^G1392 God^G2316, and^G2532 were filled^G4130 with fear^G5401, saying^G3004,^G3754 We have seen^G1492 strange things^G3861 to day^G4594.

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Original Greek

καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἔκστασις	ekstasis	G1611	N-NSF	amazed
ἔλαβεν	elaben	G2983	V-2AAI-3S	they were
ἅπαντας,	hapantas	G537	A-APM	all
καὶ	kai	G2532	CONJ	and
ἐδόξαζον	edoxazon	G1392	V-IAI-3P	they glorified
τὸν	ton	G3588	T-ASM	*
Θεόν,	Theon	G2316	N-ASM	God
καὶ	kai	G2532	CONJ	and
ἐπλήσθησαν	eplēsthēsan	G4130	V-API-3P	were filled
φόβου,	phobou	G5401	N-GSM	with fear
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
ὅτι	hoti	G3754	CONJ
Εἴδομεν	Eidomen	G1492	V-2AAI-1P	We have seen
παράδοξα	paradoxa	G3861	A-APN	strange things
σήμερον.	sēmeron	G4594	ADV	to day

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G537 — ἅπας (hápas, hap'-as): all, the whole — from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one:--all (things), every (one), whole.
• G1392 — δοξάζω (doxázō, dox-ad'-zo): I glorify, honor, bestow glory on — from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1611 — ἔκστασις (ékstasis, ek'-stas-is): bewilderment, amazement — from ἐξίστημι; a displacement of the mind, i.e. bewilderment, "ecstasy":--+ be amazed, amazement, astonishment, trance.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3861 — παράδοξος (parádoxos, par-ad'-ox-os): unexpected, strange, wonderful — from παρά and δόξα (in the sense of seeming); contrary to expectation, i.e. extraordinary ("paradox"):--strange.
• G4130 — πλήθω (plḗthō, play'-tho): I fill — a prolonged form of a primary (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time):--accomplish, full (…come), furnish.
• G4594 — σήμερον (sḗmeron, say'-mer-on): today, now — neuter (as adverb) of a presumed compound of the article ὁ (t changed to s) and ἡμέρα; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.
• G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and they — Matthew 9:8, Matthew 12:23, Mark 2:12, Luke 7:16, Acts 4:21, Galatians 1:24
• and were — Jeremiah 33:9, Hosea 3:5, Matthew 28:8, Luke 5:8, Luke 8:37, Acts 5:11-13

Reciprocal references (3): Isaiah 52:14, Luke 9:43, Luke 18:43

Related Topics

• Nave’s: JESUS, THE CHRIST, MIRACLES

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Bible › Luke › Luke 5 › Verse 26