Bible/1 Corinthians/10/27
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Bible > 1 Corinthians > Chapter 10 > Verse 27
1 Corinthians 10:27
| ← 1 Corinthians 10:26 | 1 Corinthians 10:27 (KJV) | 1 Corinthians 10:28 → |
|---|---|---|
For the earth [is] the Lord's, and the fulness thereof.
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If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
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But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord's, and the fulness thereof:
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Verse Text
KJV with Strong's Numbers
G1161 If anyG1536 of them that believe notG571 bidG2564 youG5209 to a feast, andG2532 ye be disposedG2309 to goG4198; whatsoeverG3956 is set beforeG3908 youG5213, eatG2068, askingG350 noG3367 questionG350 forG1223 conscienceG4893 sakeG1223.
Original Greek
εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἴ |
ei | G1487 | COND | If any |
δὲ |
de | G1161 | CONJ | |
τις |
tis | G5100 | X-NSM | |
καλεῖ |
kalei | G2564 | V-PAI-3S | bid |
ὑμᾶς |
humas | G5209 | P-2AP | you |
τῶν |
tōn | G3588 | T-GPM | * |
ἀπίστων, |
apistōn | G571 | A-GPM | of them that believe not |
καὶ |
kai | G2532 | CONJ | and |
θέλετε |
thelete | G2309 | V-PAI-2P | ye be disposed |
πορεύεσθαι, |
poreuesthai | G4198 | V-PNN | to go |
πᾶν |
pan | G3956 | A-ASN | whatsoever |
τὸ |
to | G3588 | T-ASN | * |
παρατιθέμενον |
paratithemenon | G3908 | V-PPP-ASN | is set before |
ὑμῖν |
humin | G5213 | P-2DP | you |
ἐσθίετε, |
esthiete | G2068 | V-PAM-2P | eat |
μηδὲν |
mēden | G3367 | A-ASN-N | no |
ἀνακρίνοντες |
anakrinontes | G350 | V-PAP-NPM | asking question |
διὰ |
dia | G1223 | PREP | for sake |
τὴν |
tēn | G3588 | T-ASF | * |
συνείδησιν. |
suneidēsin | G4893 | N-ASF | conscience |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G350 — ἀνακρίνω (anakrínō, an-ak-ree'-no): I examine, inquire into — from ἀνά and κρίνω; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine:--ask, question, discern, examine, judge, search.
- G571 — ἄπιστος (ápistos, ap'-is-tos): unbelieving, incredulous, unchristian, unbeliever — from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
- G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
- G3908 — παρατίθημι (paratíthēmi, par-at-ith'-ay-mee): I set before, serve, entrust to — from παρά and τίθημι; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection):--allege, commend, commit (the keeping of), put forth, set before.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): I travel, journey, go — middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
- G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- bid — Luke 5:29-30, Luke 15:23, Luke 19:7, 1 Corinthians 5:9-11
- for — 1 Corinthians 10:25, 2 Corinthians 1:13, 2 Corinthians 4:2, 2 Corinthians 5:11
- whatsoever — Luke 10:7
Reciprocal references (5): Exodus 34:15, Numbers 25:2, Psalms 141:4, Luke 10:8, 1 Corinthians 5:10
Related Topics
- Thompson Chain: SOCIAL FELLOWSHIP, SOCIAL LIFE
- Torrey’s: IDOLATRY
- Nave’s: EXPEDIENCY, GUEST, MANNERS, PRUDENCE
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