Bible/Matthew/11/19
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Bible > Matthew > Chapter 11 > Verse 19
Matthew 11:19
| ← Matthew 11:18 [words of Jesus] | Matthew 11:19 (KJV) [words of Jesus] | Matthew 11:20 → |
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For John came neither eating nor drinking, and they say, He hath a devil.
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The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
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Verse Text
KJV with Strong's Numbers
The SonG5207 of manG444 cameG2064 eatingG2068 andG2532 drinkingG4095, andG2532 they sayG3004, BeholdG2400 a manG444 gluttonousG5314, andG2532 a winebibberG3630, a friendG5384 of publicansG5057 andG2532 sinnersG268. ButG2532 wisdomG4678 is justifiedG1344 ofG575 herG846 childrenG5043.
Original Greek
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἦλθεν |
ēlthen | G2064 | V-2AAI-3S | came |
ὁ |
ho | G3588 | T-NSM | The |
υἱὸς |
huios | G5207 | N-NSM | Son |
τοῦ |
tou | G3588 | T-GSM | * |
ἀνθρώπου |
anthrōpou | G444 | N-GSM | of man |
ἐσθίων |
esthiōn | G2068 | V-PAP-NSM | eating |
καὶ |
kai | G2532 | CONJ | and |
πίνων, |
pinōn | G4095 | V-PAP-NSM | drinking |
καὶ |
kai | G2532 | CONJ | and |
λέγουσιν, |
legousin | G3004 | V-PAI-3P | they say |
Ἰδού, |
Idou | G2400 | V-2AAM-2S | Behold |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | a man |
φάγος |
phagos | G5314 | N-NSM | gluttonous |
καὶ |
kai | G2532 | CONJ | and |
οἰνοπότης, |
oinopotēs | G3630 | N-NSM | a winebibber |
τελωνῶν |
telōnōn | G5057 | N-GPM | of publicans |
φίλος |
philos | G5384 | A-NSM | a friend |
καὶ |
kai | G2532 | CONJ | and |
ἁμαρτωλῶν. |
hamartōlōn | G268 | A-GPM | sinners |
καὶ |
kai | G2532 | CONJ | But |
ἐδικαιώθη |
edikaiōthē | G1344 | V-API-3S | is justified |
ἡ |
hē | G3588 | T-NSF | * |
σοφία |
sophia | G4678 | N-NSF | wisdom |
ἀπὸ |
apo | G575 | PREP | of |
τῶν |
tōn | G3588 | T-GPN | * |
τέκνων |
teknōn | G5043 | N-GPN | children |
αὐτῆς. |
autēs | G846 | P-GSF | her |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
- G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3630 — οἰνοπότης (oinopótēs, oy-nop-ot'-ace): an excessive wine-drinker — from οἶνος and a derivative of the alternate of πίνω; a tippler:--winebibber.
- G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
- G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
- G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
- G5057 — τελώνης (telṓnēs, tel-o'-nace): a collector of taxes — from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
- G5314 — φάγος (phágos, fag'-os): a glutton — from φάγω; a glutton:--gluttonous.
- G5384 — φίλος (phílos, fee'-los): friendly, a friend — properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):--friend.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a friend — Matthew 9:10-11, Luke 15:1-2, Luke 19:7
- But — Psalms 92:5-6, Proverbs 17:24, Luke 7:29, Luke 7:35, 1 Corinthians 1:24-29, Ephesians 3:8-10, Revelation 5:11-14, Revelation 7:12
- came — Luke 5:29-30, Luke 7:34, Luke 7:36, Luke 14:1, John 2:2, John 12:2-8, Romans 15:2
Reciprocal references (17): Genesis 43:34, Psalms 22:6, Psalms 109:20, Hosea 14:9, Malachi 2:17, Matthew 5:22, Matthew 5:46, Matthew 9:14, Matthew 12:32, Matthew 18:17, Luke 2:34, John 7:20, Romans 3:4, Romans 14:3, Ephesians 1:8, Ephesians 2:2, Hebrews 12:3
Related Topics
- Thompson Chain: CHRIST'S DIVINITY-HUMANITY, SILENCE-SPEECH, SINNER'S FRIEND, CHRIST THE
- Torrey’s: GLUTTONY
- Nave’s: ABSTEMIOUSNESS, ASCETICISM, BIGOTRY, DRUNKENNESS, FALSEHOOD, IMPENITENCE, JESUS, THE CHRIST, JOHN, PERSECUTION, PUBLICANS, SLANDER, TAX, UNBELIEF, WINEBIBBER (A WINO), WISDOM
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