Bible/Matthew/9/11

Bible > Matthew > Chapter 9 > Verse 11

Matthew 9:11

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← Matthew 9:10	Matthew 9:11 (KJV)	Matthew 9:12 [words of Jesus] →
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.	And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?	But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick.

Verse Text

KJV with Strong's Numbers

And^G2532 when the Pharisees^G5330 saw^G1492 it, they said^G2036 unto his^G846 disciples^G3101, Why^G1302 eateth^G2068 your^G5216 Master^G1320 with^G3326 publicans^G5057 and^G2532 sinners^G268?

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Original Greek

καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ, Διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἰδόντες	idontes	G1492	V-2AAP-NPM	saw
οἱ	hoi	G3588	T-NPM	*
Φαρισαῖοι	Pharisaioi	G5330	N-NPM	when the Pharisees
εἶπον	eipon	G2036	V-2AAI-3P	they said
τοῖς	tois	G3588	T-DPM	*
μαθηταῖς	mathētais	G3101	N-DPM	disciples
αὐτοῦ,	autou	G846	P-GSM	unto his
Διατί	Diati	G1302	PREP	Why
μετὰ	meta	G3326	PREP	with
τῶν	tōn	G3588	T-GPM	*
τελωνῶν	telōnōn	G5057	N-GPM	publicans
καὶ	kai	G2532	CONJ	and
ἁμαρτωλῶν	hamartōlōn	G268	A-GPM	sinners
ἐσθίει	esthiei	G2068	V-PAI-3S	eateth
ὁ	ho	G3588	T-NSM	*
διδάσκαλος	didaskalos	G1320	N-NSM	Master
ὑμῶν;	humōn	G5216	P-2GP	your

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1302 — διατί (diatí, dee-at-ee'): from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
• G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G5057 — τελώνης (telṓnēs, tel-o'-nace): a collector of taxes — from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• they said — Mark 2:16, Mark 9:14-16
• Why — Isaiah 65:5, Matthew 11:19, Luke 5:30, Luke 15:1-2, Luke 19:7, 1 Corinthians 5:9-11, Galatians 2:15, Hebrews 5:2, 2 John 1:10

Reciprocal references (7): Psalms 26:5, Jeremiah 8:22, Matthew 5:46, Matthew 16:1, Mark 2:15, Luke 7:34, James 3:1

Related Topics

• Thompson Chain: CHARITABLENESS-UNCHARITABLENESS, CONDESCENSION, DIVINE, QUESTIONS
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: CAPERNAUM, ECCLESIASTICISM, JESUS, THE CHRIST, PHARISEES, PUBLICANS, SELF-RIGHTEOUSNESS, TAX

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Bible › Matthew › Matthew 9 › Verse 11