Bible/Luke/6/41
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Bible > Luke > Chapter 6 > Verse 41
Luke 6:41
| ← Luke 6:40 [words of Jesus] | Luke 6:41 (KJV) [words of Jesus] | Luke 6:42 [words of Jesus] → |
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The disciple is not above his master: but every one that is perfect shall be as his master.
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And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
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Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
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Verse Text
KJV with Strong's Numbers
AndG1161 whyG5101 beholdest thouG991 the moteG2595 that is inG1722 thyG4675 brother'sG80 eyeG3788, butG1161 perceivestG2657 notG3756 the beamG1385 that is inG1722 thine ownG2398 eyeG3788?
Original Greek
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τί |
ti | G5101 | I-ASN | why |
δὲ |
de | G1161 | CONJ | And |
βλέπεις |
blepeis | G991 | V-PAI-2S | beholdest thou |
τὸ |
to | G3588 | T-ASN | the |
κάρφος |
karphos | G2595 | N-ASN | mote |
τὸ |
to | G3588 | T-ASN | * |
ἐν |
en | G1722 | PREP | that is in |
τῷ |
tō | G3588 | T-DSM | * |
ὀφθαλμῷ |
ophthalmō | G3788 | N-DSM | eye |
τοῦ |
tou | G3588 | T-GSM | * |
ἀδελφοῦ |
adelphou | G80 | N-GSM | brother's |
σου, |
sou | G4675 | P-2GS | thy |
τὴν |
tēn | G3588 | T-ASF | the |
δὲ |
de | G1161 | CONJ | but |
δοκὸν |
dokon | G1385 | N-ASF | beam |
τὴν |
tēn | G3588 | T-ASF | * |
ἐν |
en | G1722 | PREP | that is in |
τῷ |
tō | G3588 | T-DSM | * |
ἰδίῳ |
idiō | G2398 | A-DSM | thine own |
ὀφθαλμῷ |
ophthalmō | G3788 | N-DSM | eye |
οὐ |
ou | G3756 | PRT-N | not |
κατανοεῖς; |
katanoeis | G2657 | V-PAI-2S | perceivest |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
- G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1385 — δοκός (dokós, dok-os'): a beam — from δέχομαι (through the idea of holding up); a stick of timber:--beam.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2595 — κάρφος (kárphos, kar'-fos): a dry stalk, chip of wood — from (to wither); a dry twig or straw:--mote.
- G2657 — κατανοέω (katanoéō, kat-an-o-eh'-o): I understand, perceive, consider — from κατά and νοιέω; to observe fully:--behold, consider, discover, perceive.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- but — 2 Samuel 12:5-7, 2 Samuel 20:9-10, 2 Samuel 20:20-21, 1 Kings 2:32, 1 Chronicles 21:6, Psalms 36:2, Jeremiah 17:9, Ezekiel 18:28, John 8:7, John 8:40-44, James 1:24
- why — Matthew 7:3-5, Romans 2:1, Romans 2:21-24
Reciprocal references (2): Mark 8:7, John 12:5
Related Topics
- Thompson Chain: SERMON ON THE MOUNT
- Nave’s: CHARITABLENESS, COMMANDMENTS, JESUS, THE CHRIST, MOTE (A SPECK), SERMON, UNCHARITABLENESS
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