Bible/Malachi/2/16

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Bible > Malachi > Chapter 2 > Verse 16

Malachi 2:16

← Malachi 2:15 Malachi 2:16 (KJV) Malachi 2:17 →
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?

Verse Text

KJV with Strong's Numbers

For the LORDH3068, the GodH430 of IsraelH3478, saithH559 that he hatethH8130 putting awayH7971: for one coverethH3680 violenceH2555 with his garmentH3830, saithH559 the LORDH3068 of hostsH6635: therefore take heedH8104 to your spiritH7307, that ye deal not treacherouslyH898.

Original Hebrew

כִּי־שָׂנֵא שַׁלַּח אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל וְכִסָּה חָמָס עַל־לְבוּשֹׁו אָמַר יְהוָה צְבָאֹות וְנִשְׁמַרְתֶּם בְּרוּחֲכֶם וְלֹא תִבְגֹּדוּ׃ ס

Hebrew Transliteration Strong's Morphology Gloss
כִּֽי
 ki- H3588 HC for
שָׂנֵ֣א
 sa.Ne' H8130 HVqp3ms he hates
שַׁלַּ֗ח
 sha.Lach H7971 HVpc sending away
אָמַ֤ר
 'a.Mar H559 HVqp3ms he says
יְהוָה֙
 Yah.weh H3068 HNp Yahweh
אֱלֹהֵ֣י
 'e.lo.Hei H430 HNcmpc (the) God of
יִשְׂרָאֵ֔ל
 Yis.ra.'El H3478 HNp Israel
וְ/כִסָּ֤ה
 ve./khi.Sah H3680 HC/Vpq3ms and/ he will cover
חָמָס֙
 cha.Mas H2555 HNcmsa violence
עַל
 'al- H5921 HR over
לְבוּשׁ֔/וֹ
 le.vu.Sh/o H3830 HNcmsc/Sp3ms clothing/ his
אָמַ֖ר
 'a.Mar H559 HVqp3ms he says
יְהוָ֣ה
 Yah.weh H3068 HNp Yahweh
צְבָא֑וֹת
 tze.va.'ot H6635 HNcbpa of hosts
וְ/נִשְׁמַרְתֶּ֥ם
 ve./nish.mar.Tem H8104 HC/VNq2mp and/ you will take heed
בְּ/רוּחֲ/כֶ֖ם
 be./ru.cha./Khem H7307 HR/Ncbsc/Sp2mp in/ spirit/ your
וְ/לֹ֥א
 ve./Lo' H3808 HC/Tn and/ not
תִבְגֹּֽדוּ
 tiv.Go.du H898 HVqi2mp you must act treacherously
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H898 — בָּגַד (bâgad, baw-gad'): a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage; deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very.
  • H2555 — חָמָס (châmâç, khaw-mawce'): from חָמַס; violence; by implication, wrong; by meton. unjust gain; cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3680 — כָּסָה (kâçâh, kaw-saw'): a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy); clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare כָּשָׂה.
  • H3830 — לְבוּשׁ (lᵉbûwsh, leb-oosh'): or לְבֻשׁ; from לָבַשׁ; a garment (literally or figuratively); by implication (euphemistically) a wife; apparel, clothed with, clothing, garment, raiment, vestment, vesture.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
  • H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
  • H8130 — שָׂנֵא (sânêʼ, saw-nay'): a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): Isaiah 46:4, Matthew 19:7, 1 Corinthians 7:14

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