Bible/Mark/11/32
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Bible > Mark > Chapter 11 > Verse 32
Mark 11:32
| ← Mark 11:31 | Mark 11:32 (KJV) | Mark 11:33 [words of Jesus] → |
|---|---|---|
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
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But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed.
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And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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Verse Text
KJV with Strong's Numbers
ButG235 ifG1437 we shall sayG2036, OfG1537 menG444; they fearedG5399 the peopleG2992: forG1063 allG537 men countedG2192 JohnG2491, thatG3754 he wasG2258 a prophetG4396 indeedG3689.
Original Greek
ἀλλ’ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλ’ |
all’ | G235 | CONJ | But |
ἐὰν |
ean | G1437 | COND | if |
εἴπωμεν, |
eipōmen | G2036 | V-2AAS-1P | we shall say |
Ἐξ |
Ex | G1537 | PREP | Of |
ἀνθρώπων, |
anthrōpōn | G444 | N-GPM | men |
ἐφοβοῦντο |
ephobounto | G5399 | V-INI-3P | they feared |
τὸν |
ton | G3588 | T-ASM | the |
λαόν· |
laon | G2992 | N-ASM | people |
ἅπαντες |
hapantes | G537 | A-NPM | all |
γὰρ |
gar | G1063 | CONJ | for |
εἶχον |
eichon | G2192 | V-IAI-3P | counted |
τὸν |
ton | G3588 | T-ASM | * |
Ἰωάννην, |
Iōannēn | G2491 | N-ASM | John |
ὅτι |
hoti | G3754 | CONJ | that |
ὄντως |
ontōs | G3689 | ADV | indeed |
προφήτης |
prophētēs | G4396 | N-NSM | a prophet |
ἦν. |
ēn | G2258 | V-IAI-3S | he was |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G537 — ἅπας (hápas, hap'-as): all, the whole — from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one:--all (things), every (one), whole.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
- G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
- G3689 — ὄντως (óntōs, on'-toce): really, truly — adverb of the oblique cases of ὤν; really:--certainly, clean, indeed, of a truth, verily.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
- G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- for — Matthew 3:5-6, Matthew 21:31-32, Luke 7:26-29, Luke 20:6-8, John 10:41
- they — Matthew 14:5, Matthew 21:46, Mark 6:20, Mark 12:12, Luke 20:19, Luke 22:2, Acts 5:26
Reciprocal references (4): Matthew 21:26, Mark 11:18, Mark 14:2, Luke 1:76
Related Topics
- Nave’s: JOHN, OPINION, PUBLIC, TEMPLE
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