Bible/Luke/20/19
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Bible > Luke > Chapter 20 > Verse 19
Luke 20:19
| ← Luke 20:18 [words of Jesus] | Luke 20:19 (KJV) | Luke 20:20 → |
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Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
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And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
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And they watched [him], and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
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Verse Text
KJV with Strong's Numbers
AndG2532 the chief priestsG749 andG2532 the scribesG1122 the sameG1722 G846 hour soughtG2212 to layG1911 handsG5495 onG1909 himG846; andG2532 they fearedG5399 the peopleG2992: forG1063 they perceivedG1097 thatG3754 he had spokenG2036 thisG5026 parableG3850 againstG4314 themG846.
Original Greek
Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ’ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπε.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ἐζήτησαν |
ezētēsan | G2212 | V-AAI-3P | sought |
οἱ |
hoi | G3588 | T-NPM | the |
ἀρχιερεῖς |
archiereis | G749 | N-NPM | chief priests |
καὶ |
kai | G2532 | CONJ | and |
οἱ |
hoi | G3588 | T-NPM | the |
γραμματεῖς |
grammateis | G1122 | N-NPM | scribes |
ἐπιβαλεῖν |
epibalein | G1911 | V-2AAN | to lay |
ἐπ’ |
ep’ | G1909 | PREP | on |
αὐτὸν |
auton | G846 | P-ASM | |
τὰς |
tas | G3588 | T-APF | * |
χεῖρας |
cheiras | G5495 | N-APF | hands |
ἐν |
en | G1722 | PREP | the same |
αὐτῇ |
autē | G846 | P-DSF | him |
τῇ |
tē | G3588 | T-DSF | * |
ὥρᾳ, |
hōra | G5610 | N-DSF | hour |
καὶ |
kai | G2532 | CONJ | and |
ἐφοβήθησαν |
ephobēthēsan | G5399 | V-AOI-3P | they feared |
τὸν |
ton | G3588 | T-ASM | the |
λαόν· |
laon | G2992 | N-ASM | people |
ἔγνωσαν |
egnōsan | G1097 | V-2AAI-3P | they perceived |
γὰρ |
gar | G1063 | CONJ | for |
ὅτι |
hoti | G3754 | CONJ | that |
πρὸς |
pros | G4314 | PREP | against |
αὐτοὺς |
autous | G846 | P-APM | them |
τὴν |
tēn | G3588 | T-ASF | * |
παραβολὴν |
parabolēn | G3850 | N-ASF | parable |
ταύτην |
tautēn | G5026 | D-ASF | this |
εἶπε. |
eipe | G2036 | V-2AAI-3S | he had spoken |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G1911 — ἐπιβάλλω (epibállō, ep-ee-bal'-lo): I throw upon, lay, strike upon — from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): a parable, comparison — from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
- G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
- G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
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